A Plea for the Christians 7

Summary: The philosophers reached toward the one God by guesswork; Christians rely on the prophets, who spoke by the Spirit of God.

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Greek text · Otto 7:34–36

Ὅταν οὖν τὸ μὲν εἶναι ἓν τὸ θεῖον ὡς ἐπὶ τὸ πλεῖστον κἂν μὴ θέλωσι τοῖς πᾶσι συμφωνῆται ἐπὶ τὰς ἀρχὰς τῶν ὅλων παραγινομένοις, ἡμεῖς δὲ κρατύνωμεν τὸν διακοσμήσαντα τὸ πᾶν τοῦτο τοῦτον εἶναι τὸν θεόν, τίς ἡ αἰτία τοῖς μὲν ἐπʼ ἀδείας ἐξεῖναι καὶ λέγειν καὶ γράφειν περὶ τοῦ θείου ἃ θέλουσιν, ἐφʼ ἡμῖν δὲ κεῖσθαι νόμον, οἳ ἔχομεν ὅ τι καὶ νοοῦμεν καὶ ὀρθῶς πεπιστεύκαμεν, ἕνα θεὸν εἶναι, ἀληθείας σημείοις καὶ λόγοις παραστῆσαι; Ποιηταὶ μὲν γὰρ καὶ φιλόσοφοι, ὡς καὶ τοῖς ἄλλοις, ἐπέβαλον στοχαστικῶς, κινηθέντες μὲν κατὰ συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς ὑπὸ τῆς αὐτὸς αὐτοῦ ψυχῆς ἕκαστος ζητῆσαι, εἰ δυνατὸς εὑρεῖν καὶ νοῆσαι τὴν ἀλήθειαν· τοσοῦτον δὲ δυνηθέντες ὅσον περινοῆσαι οὐχ εὕρηνται, ὡς οὐ παρὰ θεοῦ περὶ θεοῦ ἀξιώσαντες μαθεῖν ἀλλὰ παρʼ αὐτοῦ ἕκαστος· διὸ καὶ ἄλλος ἄλλως ἐδογμάτισεν αὐτῶν καὶ περὶ θεοῦ καὶ περὶ ὕλης καὶ περὶ εἰδῶν καὶ περὶ κόσμου. Ἡμεῖς δὲ ὧν νοοῦμεν καὶ πεπιστεύκαμεν ἔχομεν προφήτας μάρτυρας, οἳ πνεύματι ἐνθέῳ ἐκπεφωνήκασι καὶ περὶ τοῦ θεοῦ καὶ περὶ τῶν τοῦ θεοῦ. Εἴποιτε δʼ ἂν καὶ ὑμεῖς, συνέσει καὶ τῇ περὶ τὸ ὄντως θεῖον εὐσεβείᾳ τοὺς ἄλλους προὔχοντες, ὡς ἔστιν ἄλογον παραλιπόντας πιστεύειν τῷ παρὰ τοῦ θεοῦ πνεύματι, ὡς ὄργανα κεκινηκότι τὰ τῶν προφητῶν στόματα, προσέχειν δόξαις ἀνθρωπίναις.

English · Claude translation

Since, then, it is agreed by nearly all, even against their will, when they come to the first principles of things, that the divine is one, and we for our part affirm that the one who ordered this universe is God, what is the reason that others may freely say and write whatever they like about the divine, while a law is laid down against us, who are able to prove by signs and arguments of truth what we understand and rightly believe, that God is one? Poets and philosophers approached this, as they did other matters, by conjecture: each was moved, through the affinity of his own soul with the breath that comes from God, to seek whether he could find and understand the truth. But they were able only to circle around it, not to find it, since they did not think fit to learn about God from God, but each from himself; that is why each of them taught something different about God, matter, forms, and the world. But for what we understand and believe we have the prophets as witnesses, who spoke out by a divine Spirit about God and the things of God. You too, who surpass others in intelligence and in reverence for what is truly divine, would say that it is irrational to give up believing the Spirit from God, who moved the mouths of the prophets like instruments, and to heed human opinions instead.

About this passage

Source
Otto 7:34–36 · Johann Carl Theodor Otto, ed., Athenagorae philosophi Atheniensis opera, Corpus apologetarum Christianorum saeculi secundi 7 (Jena: Mauke, 1857) · Greek text: J. C. T. Otto, Athenagorae philosophi Atheniensis opera (Corpus apologetarum Christianorum saeculi secundi 7, 1857), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 7. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1857); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Scripture and canon

Notes

Notes on the original text

  • Digital text corrected (accent: grave on οἳ before a following word; wrong accent: εἷναι for εἶναι): τὸ μὲν εἷναι ἓν → τὸ μὲν εἶναι ἓν; οἵ ἔχομεν → οἳ ἔχομεν; οἵ πνεύματι ἐνθέῳ → οἳ πνεύματι ἐνθέῳ.

Cite this passage

Athenagoras, Leg. 7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/7/).

Plain text
Athenagoras, Leg. 7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/7/).

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