Epistle of Barnabas 12.10
Summary: David calls the Christ his Lord, not merely his son.
Greek text · Lake, LCL 24:386
ἴδε πάλιν Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου, ἀλλὰ υἱὸς τοῦ θεοῦ, τύπῳ δὲ ἐν σαρκὶ φανερωθείς. ἐπεὶ οὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ ἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ συνίων τὴν πλάνην τῶν ἁμαρτωλῶν· Εἶπεν κύριος τῷ κυρίῳ μου· Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
English · Claude translation
See again: Jesus, not a son of man but the Son of God, yet manifested in type in the flesh. Since, then, they are going to say that the Christ is the son of David, David himself prophesies, fearing and understanding the error of sinners: “The Lord said to my Lord, Sit at my right hand until I make your enemies a footstool for your feet.”
About this passage
Notes
Translation notes
- “Not a son of man but the Son of God”: the author stresses Christ's divine sonship against the view that he was only David's descendant; he does not deny Christ's humanity (see 5.10–11).
Notes on the original text
- Digital text corrected (digitization slip against Lake's printed text (wrong accent)): Εἷπεν κύριος τῷ κυρίῳ → Εἶπεν κύριος τῷ κυρίῳ.
Cite this passage
Barn. 12.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/12/10/).
Plain text
Barn. 12.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/12/10/).
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