Prophetic Extracts 25.4

Summary: The Spirit corresponds to the bodiless soul, fire to what is material; this fire is not evil but a good power that cleanses, which is why the prophets call it wise.

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Greek text · Stählin 3:144

ἀλλʼ ἐπεὶ μὲν τὸ σῳζόμενον σίτῳ ἔοικεν, τὸ δὲ περιπεφυκὸς τῇ ψυχῇ τῷ ἀχύρῳ. καὶ τὸ μὲν ἀσώματον, τὸ δὲ χωριζόμενον ὑλικόν ἐστιν. ἀντέθηκεν τῷ μὲν ἀσωμάτῳ τὸ πνεῦμα, λεπτὸν καὶ καθαρὸν σχεδὸν ὑπὲρ νοῦν. τῷ δὲ ὑλικῷ τὸ πῦρ, οὐ πονηρὸν οὐδὲ κακὸν ὑπάρχον, ἀλλʼ ἰσχυρὸν καὶ κακοῦ καθαρτικόν· ἀγαθὴ γὰρ δύναμις τὸ πῦρ νοεῖται καὶ ἰσχυρά. φθαρτικὴ τῶν χειρόνων καὶ σωστικὴ τῶν ἀμεινόνων. διὸ καὶ φρόνιμον λέγεται παρὰ τοῖς προφήταις τοῦτο τὸ πῦρ.

English · Claude translation

But since what is saved is like wheat, and what has grown around the soul like chaff, and the one is bodiless while what is separated is material, he set the Spirit, fine and pure and almost beyond mind, against the bodiless, and fire against the material; fire that is not wicked or evil, but strong and cleansing of evil. For fire is understood as a good and strong power, destructive of the worse and preserving the better. That is why this fire is called “wise” by the prophets.

About this passage

Source
Stählin 3:144 · Otto Stählin, ed., Clemens Alexandrinus, vol. 3, Stromata Buch VII und VIII, Excerpta ex Theodoto, Eclogae propheticae, Quis dives salvetur, Fragmente, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 3 (GCS 17, 1909), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1909); made independently of existing English translations.
Topics
Baptism, Eschatology

Cite this passage

Clement of Alexandria, Ecl. 25.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-eclogae/25/4/).

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Plain text
Clement of Alexandria, Ecl. 25.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-eclogae/25/4/).

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