Excerpts from Theodotus 10.1
Summary: No spiritual being, not even the Son, is entirely without form or body; each has a form suited to its rank.
Greek text · Stählin 3:109
Ἀλλʼ οὐδὲ τὰ πνευματικὰ καὶ νοερά, οὐδὲ οἱ ἀρχάγγελοι οὐδὲ οἱ πρωτόκτιστοι οὐδὲ μὴν οὐδʼ αὐτὸς ἄμορφος καὶ ἀνείδεος καὶ ἀσχημάτιστος καὶ ἀσώματός ἐστιν, ἀλλὰ καὶ μορφὴν ἔχει ἰδίαν καὶ σῶμα ἀνὰ λόγον τῆς ὑπεροχῆς τῶν πνευματικῶν ἁπάντων, ὡς δὲ καὶ οἱ πρωτόκτιστοι ἀνὰ λόγον τῆς ὑπεροχῆς τῶν ὑπʼ αὐτοὺς οὐσιῶν.
English · Claude translation
But neither spiritual and intellectual beings, nor the archangels, nor the first-created, nor indeed he himself is without form, shape, figure, and body; but he has a form of his own and a body corresponding to his preeminence over all spiritual beings, as the first-created too have bodies corresponding to their preeminence over the beings below them.
About this passage
Notes
Translation notes
- “He himself” is probably the Son. “The first-created” (πρωτόκτιστοι) are the highest angels, identified below with seven beings.
Cite this passage
Clement of Alexandria, Exc. 10.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-excerpta/10/1/).
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Plain text
Clement of Alexandria, Exc. 10.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-excerpta/10/1/).
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