The Instructor 1.10.90

Summary: The Instructor exhorts through counsel, which draws on the past (Israel's punishments), the present (Christ's miracles), and the future.

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Greek text · Stählin 1:142–143

Τῇ μὲν οὖν ἐπὶ τὰ συμφέροντα προτροπῇ ὁ παιδαγωγὸς διὰ Σολομῶντος ὧδέ πως χρῆται· »ἐγὼ ὑμᾶς, ἄνθρωποι, παρακαλῶ καὶ προΐεμαι ἐμὴν φωνὴν υἱοῖς ἀνθρώπων· ἐπακούσατέ μου, σεμνὰ γὰρ ἐρῶ« καὶ τὰ ἑξῆς. συμβουλεύει δὲ τὰ σωτήρια, ὅτι ἡ συμβουλὴ πρὸς αἵρεσίν ἐστι καὶ φυγὴν ἐπιτήδειος, καθάπερ ποιεῖ διὰ τοῦ Δαβὶδ λέγων »μακάριος ἀνὴρ ὃς οὐκ ἐπορεύθη ἐν βουλῇ ἀσεβῶν καὶ ἐν ὁδῷ ἁμαρτωλῶν οὐκ ἔστη καὶ ἐπὶ καθέδραν λοιμῶν οὐκ ἐκάθισεν· ἀλλʼ ἢ ἐν τῷ νόμῳ κυρίου τὸ θέλημα αὐτοῦ.« τῆς δὲ συμβουλίας μέρη τρία, τὸ μὲν ἐκ τῶν παρεληλυθότων χρόνων λαμβάνον τὰ παραδείγματα, οἷον τί ἔπαθον οἱ Ἑβραῖοι τῷ χρυσῷ εἰδωλολατρήσαντες ἐν μόσχῳ, καὶ τί ἔπαθον ἐκπορνεύσαντες καὶ τὰ ὅμοια, τὸ δὲ ἐκ τῶν παρόντων χρόνων κατανοούμενον, οἷον αἰσθητικῶς καταλαμβανόμενον, ὡς ἐκεῖνο εἴρηται πρὸς τοὺς ἐρομένους τὸν κύριον »εἰ αὐτὸς εἶ ὁ Χριστός, ἢ ἄλλον περιμένομεν«· »ἀπέλθετε καὶ εἴπατε Ἰωάννῃ· τυφλοὶ ἀναβλέπουσιν, κωφοὶ ἀκούουσιν, λεπροὶ καθαρίζονται, ἀνίστανται νεκροί, καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.«

English · Claude translation

The Instructor uses exhortation to what is advantageous through Solomon, in this way: “I call on you, O men, and I send forth my voice to the sons of men; listen to me, for I will speak noble things,” and so on. He counsels what saves, since counsel serves for choosing and avoiding, as he does through David, saying: “Blessed is the man who has not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the seat of the pestilent; but his will is in the law of the Lord.” Counsel has three parts. One takes its examples from times past: for instance, what the Hebrews suffered when they worshiped the golden calf, and what they suffered when they committed sexual immorality, and the like. Another is understood from the present, as perceived by the senses, as was said to those who asked the Lord, “Are you the Christ, or are we to wait for another?”: “Go and tell John: the blind see again, the deaf hear, lepers are cleansed, the dead are raised; and blessed is whoever is not offended in me.”

About this passage

Source
Stählin 1:142–143 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture

Notes

Translation notes

  • The quotations are Prov 8:4, 6; Ps 1:1–2; and Matt 11:3–6 (Luke 7:20–23); the allusions are Exod 32 (the golden calf) and Num 25:1–9.

Notes on the original text

  • Digital text corrected (stray period inside the quotation): »ἀπέλθετε. καὶ εἴπατε → »ἀπέλθετε καὶ εἴπατε.

Cite this passage

Clement of Alexandria, Paed. 1.10.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/10/90/).

Plain text
Clement of Alexandria, Paed. 1.10.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/10/90/).

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