The Instructor 1.6.30

Summary: Baptism, the healing medicine of the Word, washes away all sins and changes our character; faith is the one salvation for all, as Paul teaches.

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Greek text · Stählin 1:108

τὰ δὲ δεσμὰ ταῦτα, ᾗ τάχος, ἀνίεται πίστει μὲν ἀνθρωπίνῃ, θεϊκῇ δὲ [τῇ] χάριτι, ἀφιεμένων τῶν πλημμελημάτων ἑνὶ παιωνίῳ φαρμάκῳ, λογικῷ βαπτίσματι. πάντα μὲν οὖν ἀπολουόμεθα τὰ ἁμαρτήματα, οὐκέτι δέ ἐσμεν παρὰ πόδας κακοί. μία χάρις αὕτη τοῦ φωτίσματος τὸ μὴ τὸν αὐτὸν εἶναι τῷ πρὶν ἢ λούσασθαι τὸν τρόπον. ὅτι δὲ ἡ γνῶσις συνανατέλλει τῷ φωτίσματι περιαστράπτουσα τὸν νοῦν, καὶ εὐθέως ἀκούομεν μαθηταὶ οἱ ἀμαθεῖς, πρότερόν ποτε τῆς μαθήσεως ἐκείνης προσγενομένης· οὐ γὰρ ἂν ἔχοις εἰπεῖν τὸν χρόνον. ἡ μὲν γὰρ κατήχησις εἰς πίστιν περιάγει, πίστις δὲ ἅμα βαπτίσματι ἁγίῳ παιδεύεται πνεύματι· ἐπί, ὅτι γε μία καθολικὴ τῆς ἀνθρωπότητος σωτηρία ἡ πίστις, ἰσότης δὲ καὶ κοινωνία τοῦ δικαίου καὶ φιλανθρώπου θεοῦ ἡ αὐτὴ πρὸς πάντας, ὁ ἀπόστολος σαφέστατα ἐξηγήσατο ὧδέ πως εἰπών· »πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι· ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν

English · Claude translation

These bonds are loosed as quickly as possible, by human faith and divine grace, when our offenses are forgiven by one healing medicine, the baptism of the Word. We wash away all our sins, and are no longer evil on the spot. This is one grace of the enlightenment: that our character is not the same as before we were washed. And since knowledge rises together with enlightenment, flashing around the mind, we who were unlearned are at once called disciples, that learning having come to us at some earlier time; for you could not name the moment. For instruction leads to faith, and faith, together with baptism, is trained by the Holy Spirit. Further, that faith is the one universal salvation of humankind, and that the equality and fellowship of the just and loving God are the same toward all, the apostle explained most clearly, saying: “Before faith came, we were guarded under the law, shut up for the faith that was to be revealed; so the law became our instructor to Christ, that we might be justified by faith; but now that faith has come, we are no longer under an instructor.”

About this passage

Source
Stählin 1:108 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Baptism

Notes

Translation notes

  • “The baptism of the Word” renders λογικὸν βάπτισμα (“rational” or “spiritual baptism”, baptism belonging to the Logos).
  • The quotation is Gal 3:23–25, where the law is the παιδαγωγός; Clement's title takes up the word, applying it now to Christ.
  • “Further” renders ἐπί, which is probably a corruption in the text.

Cite this passage

Clement of Alexandria, Paed. 1.6.30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/6/30/).

Plain text
Clement of Alexandria, Paed. 1.6.30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/6/30/).

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