The Instructor 1.6.33

Summary: Paul distinguishes the good infancy of simplicity from the bad infancy of those under the law; in Christ believers are adopted heirs, not slaves.

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Greek text · Stählin 1:109–110

καὶ πονηρίας. σαφέστατα γοῦν ὁ μακάριος Παῦλος ἀπήλλαξεν ἡμᾶς τῆς ζητήσεως ἐν τῇ προτέρᾳ πρὸς Κορινθίους ἐπιστολῇ ὧδέ πως γράφων· »ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε.« τὸ δὲ »ὅτε ἤμην νήπιος, ἐφρόνουν ὡς νήπιος, ἐλάλουν ὡς νήπιος« τὴν κατὰ νόμον ἀγωγὴν αἰνίττεται, καθʼ ἣν οὐχ ὡς ἁπλοῦς ἤδη, ἀλλʼ ὡς ἔτι ἄφρων νήπια μὲν φρονῶν ἐδίωκε, νήπια δὲ λαλῶν ἐβλασφήμει τὸν λόγον. δύο γὰρ σημαίνει τὸ νήπιον. »ἐπειδὴ γέγονα, φησίν, ἀνήρ,« πάλιν ὁ Παῦλος λέγει, »κατήργηκα τὰ τοῦ νηπίου.« οὐχ ἡλικίας μέγεθος ἀτελές, ἀλλʼ οὐδὲ μὴν χρόνου μέτρον ὡρισμένον, ἀλλʼ οὐδὲ ἀνδρικῶν καὶ ἐντελεστέρων μαθημάτων διδαχὰς ἄλλας ἀπορρήτους αἰνίττεται, τὴν νηπιότητα ὑπερόριον ἀποστέλλων ὁ καταργεῖν αὐτὴν ὁμολογῶν ἀπόστολος, ἀλλὰ νηπίους μὲν τοὺς ἐν νόμῳ λέγει, οἳ τῷ φόβῳ, καθάπερ οἱ παῖδες τοῖς μορμολυκείοις, ἐκταράττονται, ἄνδρας δὲ τοὺς λόγῳ πειθηνίους καὶ αὐτεξουσίους κέκληκεν· οἳ πεπιστεύκαμεν ἑκουσίῳ προαιρέσει σῳζόμενοι, ἐμφρόνως, οὐκ ἀφρόνως, δεδιττόμενοι τῷ φόβῳ. αὐτὸς περὶ τούτου μαρτυρήσει ὁ ἀπόστολος τοὺς Ἰουδαίους κατὰ τὴν προτέραν διαθήκην κληρονόμους λέγων, κατʼ ἐπαγγελίαν δὲ ἡμᾶς. »λέγω δέ,« φησίν, »ἐφʼ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν, ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός. οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι· ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν διʼ αὐτοῦ.«

English · Claude translation

… and wickedness. The blessed Paul most clearly released us from the inquiry in the first letter to the Corinthians, writing: “Brothers, do not be children in your minds; be infants in evil, but in your minds be perfect.” And the saying, “When I was an infant, I thought as an infant, I spoke as an infant,” hints at his life under the law, in which, not yet as one simple but as one still foolish, thinking childish things he persecuted, and speaking childish things he blasphemed the Word. For “infant” has two meanings. “When I became a man,” Paul says again, “I did away with the things of the infant.” The apostle who confesses that he does away with infancy, banishing it, is not hinting at an immature stage of life, nor at a fixed measure of time, nor at other secret teachings of manly and more perfect lessons; but he calls “infants” those under the law, who are terrified by fear as children are by bogeys, and “men” those who obey the Word and are free: we who have believed, saved by our own free choice, frightened by fear intelligently, not foolishly. The apostle himself will bear witness to this, calling the Jews heirs according to the former covenant, and us heirs according to the promise: “I say,” he says, “that as long as the heir is an infant, he differs in nothing from a slave, though he is lord of all, but is under guardians and stewards until the time set by the father. So we too, when we were infants, were enslaved under the elements of the world; but when the fullness of time came, God sent forth his Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption through him.”

About this passage

Source
Stählin 1:109–110 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Heresy

Notes

Translation notes

  • The quotations are 1 Cor 14:20, 1 Cor 13:11, and Gal 4:1–5. Clement rejects the claim (of the Gnostics) that Paul's “when I became a man” points to secret teachings for an elite.

Notes on the original text

  • Digital text corrected (letter misread in the digital text; stray space before the closing quotation mark): ταῖς δφ φρεσὶ → ταῖς δὲ φρεσὶ; ήρ, « → ήρ,«; δέ, « → δέ,«.

Cite this passage

Clement of Alexandria, Paed. 1.6.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/6/33/).

Plain text
Clement of Alexandria, Paed. 1.6.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/6/33/).

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