The Instructor 1.8.68

Summary: The Word who judges also forgives; his threats are warnings given out of love, to frighten us away from sin before punishment comes.

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Greek text · Stählin 1:129–130

ὁ δὲ αὐτὸς οὗτος λόγος δίκην ἐπιτιθεὶς κριτής ἐστιν, περὶ οὗ καὶ Ἡσαΐας λέγει »κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν«, διορθωτὴν δηλονότι καὶ κατευθυντῆρα τῶν ἁμαρτιῶν. διὰ τοῦτο μόνος οὗτος οἷός τε ἀφιέναι τὰ πλημμελήματα, ὑπὸ τοῦ πατρὸς τῶν ὅλων [ὁ] ταχθεὶς παιδαγωγὸς ἡμῶν, μόνος [ὁ] τῆς ὑπακοῆς διακρῖναι τὴν παρακοὴν δυνάμενος. ὁ δὲ ἀπειλῶν δῆλός ἐστι μηδὲν ἐθέλων πρᾶξαι κακὸν μηδὲ ἅπερ ἀπειλεῖ ἐπιτελέσαι· καταστήσας δὲ εἰς δέος τὴν ἐπὶ τὰς ἁμαρτίας ἀνέκοψεν φορὰν καὶ τὸ φιλάνθρωπον αὐτοῦ ἐνδείκνυται, μέλλων ἔτι καὶ διασαφῶν οἷα πείσονται, εἰ παραμενοῦσιν ἁμαρτωλοί, οὐχὶ δὲ ὥσπερ ὄφις ἐμφὺς ἔδακεν εὐθέως. ἀγαθὸς ἄρα ὁ θεός. καὶ ὅ γε κύριος εἰς πολλὰ συγχρῆται πρὸ τοῦ ἔργου τῷ λόγῳ. »τὰ γὰρ βέλη μου«, φησί, »συντελέσει αὐτούς· τηκόμενοι λιμῷ καὶ βρώσει ὀρνέων, καὶ ὀπισθότονος ἀνίατος· ὀδόντας θηρίων ἐπαποστελῶ εἰς αὐτούς, μετὰ θυμοῦ συρόντων ἐπὶ τῆς γῆς. ἔξωθεν ἀτεκνώσει αὐτοὺς μάχαιρα καὶ ἐκ τῶν ταμιείων φόβος.« ὥστε οὐκ ὀργίζεται τὸ θεῖον, ᾗ τισιν ἔδοξεν, ἀλλὰ τὰ μὲν πλεῖστα ἀπειλεῖται, τὰ πάντα δὲ παρῄνεσε τὴν ἀνθρωπότητα καὶ ὑπέδειξεν ὡς πρακτέα. ἀγαθὴ δὲ αὕτη ἡ τέχνη, ἐκφοβεῖν ἵνα μὴ ἁμάρτωμεν· »φόβος γὰρ κυρίου ἀπωθεῖται ἁμαρτήματα, ἄφοβος δʼ οὐ δυνήσεται δικαιωθῆναι,« φησὶν ἡ γραφή.

English · Claude translation

This same Word who imposes punishment is judge; of him Isaiah says, “The Lord gave him up for our sins,” evidently as the corrector and director of sins. That is why he alone can forgive offenses, appointed by the Father of all as our Instructor, he alone who is able to distinguish disobedience from obedience. One who threatens clearly does not wish to do any evil or to carry out his threats; but by putting us in fear he checks the rush toward sins and shows his love for humankind, delaying still and making plain what they will suffer if they remain sinners, and not, like a snake, fastening on at once and biting. God, then, is good. And the Lord uses words for many things before the deed: “My arrows,” he says, “will finish them off: wasting with hunger and the devouring of birds, and incurable spasm; I will send the teeth of beasts against them, with the fury of things crawling on the earth. Outside the sword will make them childless, and fear within the chambers.” So the Divine is not angry, as some have thought; but most things are threatened, while in all things he has admonished humanity and shown what must be done. This is a good art, to frighten us so that we may not sin: “For the fear of the Lord drives away sins, and the one without fear cannot be justified,” says the Scripture.

About this passage

Source
Stählin 1:129–130 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Sir 1:21–22 (Sirach) · quotation, high confidence
Topics
Christology

Notes

Translation notes

  • The quotations are Isa 53:6 (LXX), Deut 32:23–25, and Sir 1:21–22. “Not angry” means not subject to passion; Clement holds that God's “anger” is a means of correction.

Notes on the original text

  • Digital text corrected (stray space before the closing quotation mark): αι, « → αι,«.

Cite this passage

Clement of Alexandria, Paed. 1.8.68 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/8/68/).

Plain text
Clement of Alexandria, Paed. 1.8.68 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/8/68/).

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