The Instructor 1.9.83

Summary: Like a physician using both soothing and bitter medicines, the Savior uses fear to heal; all humanity needs Jesus as physician, guide, light, life, shepherd, and instructor.

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Greek text · Stählin 1:138–139

»ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ«, ᾗ φησιν ὁ ἀπόστολος. διὰ τοῦτό τοι καὶ αὐτὸς ὁ ἀπόστολος ἐπιστύφει παρʼ ἕκαστα τὰς ἐκκλησίας κατʼ εἰκόνα κυρίου καὶ συναισθόμενος τῆς ἑαυτοῦ παρρησίας καὶ τῆς τῶν ἀκουόντων ἀσθενείας πρὸς τοὺς Γαλάτας λέγει· »ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;« ὡς δὲ οἱ ὑγιαίνοντες οὐ χρῄζουσιν ἰατροῦ, παρʼ ὅσον ἔρρωνται, οἱ δὲ νοσοῦντες ἐπιδέονται τῆς τέχνης, οὕτως καὶ ἡμεῖς οἱ ἐν τῷ βίῳ νοσοῦντες περί τε τὰς ἐπιθυμίας τὰς ἐπονειδίστους περί τε τὰς ἀκρασίας τὰς ἐπιψόγους καὶ περὶ τὰς ἄλλας τῶν παθῶν φλεγμονὰς τοῦ σωτῆρος ἐπιδεόμεθα· ὃ δὲ οὐ μόνον τὰ ἤπια ἐπιπάσσει φάρμακα, ἀλλὰ καὶ τὰ στυπτικά. ἱστᾶσιν γοῦν τῶν ἁμαρτιῶν τὰς νομὰς αἱ πικραὶ τοῦ φόβου ῥίζαι· διὸ καὶ σωτήριος, εἰ καὶ πικρός, ὁ φόβος. εἰκότως ἄρα σωτῆρος μὲν οἱ νοσοῦντες δεόμεθα, οἱ πεπλανημένοι δὲ τοῦ καθηγησομένου καὶ οἱ τυφλοὶ τοῦ φωταγωγήσοντος καὶ οἱ διψῶντες τῆς πηγῆς τῆς ζωτικῆς, ἀφʼ ἧς οἱ μεταλαβόντες οὐκέτι διψήσουσιν, καὶ οἱ νεκροὶ δὲ τῆς ζωῆς ἐνδεεῖς καὶ τοῦ ποιμένος τὰ πρόβατα καὶ οἱ παῖδες τοῦ παιδαγωγοῦ, ἀλλὰ καὶ πᾶσα ἡ ἀνθρωπότης Ἰησοῦ, ἵνα μὴ ἀνάγωγοι καὶ ἁμαρτωλοὶ εἰς τέλος τῆς καταδίκης ἐκπέσωμεν, διακριθῶμεν δὲ τῶν ἀχυρμιῶν καὶ εἰς τὴν πατρῴαν ἀποθήκην σωρευθῶμεν· τὸ γὰρ πτύον ἐν τῇ χειρὶ τοῦ κυρίου, ᾧ ἀποκρίνεται τοῦ πυροῦ τὸ ἄχυρον

English · Claude translation

“But if you do evil, be afraid,” as the apostle says. That is why the apostle himself, in the image of the Lord, is severe with the churches at every point; and, conscious of his own boldness and of the weakness of his hearers, he says to the Galatians, “Have I become your enemy by telling you the truth?” As the healthy do not need a physician, so far as they are well, while the sick require his art, so we too, who in this life are sick with shameful desires, blameworthy incontinence, and the other inflammations of the passions, need the Savior. He applies not only soothing medicines but astringent ones too. The bitter roots of fear check the spreading of sins; so fear is saving, even if bitter. Rightly, then, we who are sick need a Savior, those who have gone astray a guide, the blind someone to give them light, the thirsty the spring of life, from which those who partake will thirst no more; the dead need life, the sheep the shepherd, and the children the Instructor; indeed all humanity needs Jesus, so that we may not, untrained and sinful, fall at last into condemnation, but may be separated from the chaff and gathered into the Father's granary. For the winnowing fan is in the Lord's hand, by which the chaff is separated from the wheat,

About this passage

Source
Stählin 1:138–139 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Eschatology

Notes

Translation notes

  • The quotations and allusions are Rom 13:4, Gal 4:16, Matt 9:12, John 4:14, and Matt 3:12. The sentence continues in the next section.

Cite this passage

Clement of Alexandria, Paed. 1.9.83 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/9/83/).

Plain text
Clement of Alexandria, Paed. 1.9.83 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/9/83/).

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