The Instructor 2.10.102
Summary: Sexual desire must be ruled; only the married may sow, at the right time; and the Lord's words about ravens and lilies teach that we need not care for costly food or clothing.
Greek text · Stählin 1:218
ἡδονῇ στεφανοῖ τὴν ζωὴν αὐτοῦ.« οὔκουν ἀφροδισίων ἡττᾶσθαι δίκαιον οὐδὲ μὴν κεχηνέναι περὶ τὰς ἐπιθυμίας, ἀλλʼ οὐδὲ ἐκπαθαίνεσθαι περὶ τὰς ἀλόγους ὀρέξεις οὐδὲ ἐπιθυμεῖν μολύνεσθαι. σπείρειν δὲ μόνον ἐπιτέτραπται τῷ γήμαντι ὡς γεωργῷ τὸ τηνικάδε, ὁπηνίκα ὁ καιρὸς δέχεται τὸν σπόρον. πρὸς δὲ δὴ τὴν ἄλλην ἀκρασίαν ἄριστον μὲν ὁ λόγος φάρμακον, βοηθεῖ δὲ καὶ ἡ ἔνδεια τοῦ κόρου, διʼ οὗ φλεγμαίνουσαι αἱ ἐπιθυμίαι σκιρτῶσι περὶ τὰς ἡδονάς. οὐκοῦν οὐδὲ ἐσθῆτος ἀντιποιητέον πολυτελοῦς καθάπερ οὐδὲ τροφῆς ποικίλης. αὐτὸς γοῦν ὁ κύριος διαιρῶν τὰς ὑποθήκας εἴς τε ψυχὴν καὶ σῶμα καὶ τρίτον τὰ ἐκτός, διὰ μὲν τὸ σῶμα τὰ ἐκτὸς πορίζεσθαι συμβουλεύει, διοικεῖν δὲ τὸ σῶμα τῇ ψυχῇ, παιδαγωγεῖ δὲ τὴν ψυχήν, »μὴ μεριμνᾶτε« λέγων »τῇ ψυχῇ ὑμῶν τί φάγητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· ἡ γὰρ ψυχὴ πλείων ἐστὶ τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος.« καὶ τῆς διδασκαλίας ἐναργὲς ὑπόδειγμα ἐπιφέρει· »κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστι ταμιεῖον καὶ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς. οὐχ ὑμεῖς διαφέρετε τῶν πτηνῶν;« καὶ ταῦτα μὲν περὶ τροφῆς· ὁμοίως δὲ καὶ περὶ ἐσθῆτος παρεγγυᾷ, ἣ τῶν τρίτων μετείληφε, τῶν ἐκτός, »κατανοήσατε« λέγων »τὰ κρίνα πῶς οὔτε νήθει οὔτε ὑφαίνει, λέγω δὲ ὑμῖν, ὅτι οὐδὲ Σολομὼν περιεβάλετο ὡς ἓν τούτων.« σφόδρα δὲ ἐπὶ πλούτῳ ἐκόμα ὁ Σολομὼν ὁ βασιλεύς.
English · Claude translation
to pleasure crowns his life.” It is not right, then, to be overcome by sexual pleasure, nor to gape after desires, nor to be driven wild by irrational appetites, nor to desire to be defiled. Only the married man is permitted to sow, like a farmer, at the time when the season receives the seed. For the rest of incontinence the best medicine is the Word; and lack of surfeit helps too, by which desires, inflamed, leap after pleasures. Nor, then, should we lay claim to costly clothing, any more than to varied food. The Lord himself, dividing his precepts into soul, body, and third, external things, advises us to provide external things for the body, and to govern the body by the soul; and he instructs the soul, saying: “Do not be anxious for your soul, what you will eat, nor for your body, what you will put on; for the soul is more than food, and the body more than clothing.” And he adds a clear example of the teaching: “Consider the ravens: they neither sow nor reap, they have no storeroom or barn, and God feeds them. Are you not worth more than the birds?” This about food; and likewise he gives charge about clothing, which belongs to the third class, external things: “Consider the lilies, how they neither spin nor weave; and I tell you, not even Solomon was clothed like one of these.” And King Solomon prided himself greatly on his wealth.
About this passage
Notes
Translation notes
- The quotations are Sir 19:5 (end) and Luke 12:22–24, 27 (compare Matt 6:25–29).
Cite this passage
Clement of Alexandria, Paed. 2.10.102 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/102/).
Plain text
Clement of Alexandria, Paed. 2.10.102 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/102/).
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