The Instructor 2.10.114

Summary: Women should not bare any part of the body; Scripture commands the head to be veiled; purple clothing draws the eyes of men and inflames vanity.

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Greek text · Stählin 1:225

Καθάπερ οὖν περὶ τὴν κατασκευὴν τῶν ἐσθήτων καθαρευτέον πάσης ἀτοπίας, οὕτως δὲ καὶ τῆς χρήσεως τὴν ἀμετρίαν εὐλαβητέον. οὐδὲ γὰρ ὑπὲρ γόνυ καθάπερ τὰς Λακαίνας φασὶ παρθένους ἐστολίσθαι καλόν· οὐδὲν γὰρ μέρος ὁτιοῦν ἀπογυμνοῦσθαι γυναικὸς εὐπρεπές. καίτοι δυνατὸν ἀποφθέγξασθαι μάλα κοσμίως τὴν ἀστείαν ἐκείνην φωνὴν πρὸς τὸν εἰπόντα »καλὸς ὁ πῆχυς«, »ἀλλʼ οὐ δημόσιος«, καὶ »κνῆμαι καλαί«, »ἀλλὰ μόνου«, φάναι, »τοῦ ἀνδρὸς τοῦ ἐμοῦ«, καὶ »πρόσωπον εὐπρεπές«, »ἀλλὰ μόνου τοῦ γεγαμηκότος«. ἐγὼ δὲ οὐδὲ τὴν αἰτίαν τῶν τοιούτων ἐπαίνων θέλω παρέχειν τὰς σώφρονας τοῖς διὰ τῶν ἐπαίνων θηρωμένοις τὰ ἐπίψογα, καὶ οὐδʼ ὅτι γε παραγυμνοῦν τὸ σφυρὸν κεκώλυται μόνον; ἐγκεκαλύφθαι δὲ καὶ τὴν κεφαλὴν καὶ τὸ πρόσωπον ἐπεσκιάσθαι προστέτακται. οὐ γὰρ ὅσιον εἶναι θήρατρον ἀνθρώπων τὸ κάλλος τοῦ σώματος, οὐδὲ ἁλουργῷ παραπετάσματι χρωμένην περίβλεπτον ἐθέλειν γίνεσθαι τὴν γυναῖκα εὔλογον. εἴθε γὰρ καὶ τῆς ἐσθῆτος οἷόν τε ἦν ἐξελεῖν τὴν πορφύραν, ὡς μὴ ἐπὶ τὸ πρόσωπον τῶν χρωμένων τοὺς θεατὰς ἐπιστρέφειν· αἳ δὲ ὀλίγον κομιδῇ τὸ λοιπὸν τῆς ἀμπεχόνης ὑφαίνουσαι τὸ πᾶν ἁλουργὲς εἰργάσαντο ἐκφλέγουσαι τὰς ῥᾳθυμίας, καὶ δῆτα αὐτὰς περὶ τὰς μεμωρημένας ταύτας καὶ ἁβρὰς ἀλυούσας πορφύρας κατὰ τὸ ποιητικὸν δὴ ἐκεῖνο »ἔλλαβε πορφύρεος θάνατος«.

English · Claude translation

Just as we must keep clear of all absurdity in the making of clothes, so we must guard against immoderation in their use. It is not good to be dressed above the knee, as they say Spartan girls are; for it is not seemly for any part of a woman to be bared. Indeed, one could very decorously give that witty reply to the man who said, “A beautiful arm,” “But not public”; and “Beautiful legs,” “But only for my husband”; and “A lovely face,” “But only for the one who married me.” But I do not want self-controlled women even to give occasion for such praises to those who, through praises, hunt for what is blameworthy. It is not only that baring the ankle is forbidden; it is commanded that the head be veiled and the face shaded. For it is not holy for the beauty of the body to be a snare for men; nor is it reasonable for a woman to wish to be admired by using a purple veil. Would that it were possible to remove the purple from clothing, so that it might not turn the eyes of spectators to the face of those who wear it! But the women, weaving very little of the rest of the garment, have made the whole of it purple, inflaming idleness; and indeed, going about distracted over these foolish and delicate purples, “purple death has seized them,” as the poet says.

About this passage

Source
Stählin 1:225 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Homer, Il. 5.83 (Homer, Iliad) · quotation, high confidence
Topics
Ethics, Marriage

Notes

Translation notes

  • “It is commanded that the head be veiled” refers to 1 Cor 11:5–6; veiling the face goes beyond Paul. “Purple death” is from Homer, Iliad 5.83.

Cite this passage

Clement of Alexandria, Paed. 2.10.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/114/).

Plain text
Clement of Alexandria, Paed. 2.10.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/114/).

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