The Instructor 2.12.121

Summary: Costly things are for no one's pride; ornaments should be thrown away, since true beauty is inner virtue: justice, self-control, courage, and godliness.

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Greek text · Stählin 1:229–230

Λείπεται τοίνυν ἡμῖν κἀκεῖνο ἐπιλῦσαι τὸ ἐπιφερόμενον· τίσιν οὖν τὰ πολυτελέστερα, ἂν αἱρῶνται πάντες τὰ εὐτελέστερα; τοῖς ἀνθρώποις, φήσαιμʼ ἄν, ἐὰν χωρὶς προσπαθείας καὶ διαφορᾶς χρώμεθα αὐτοῖς. εἰ δὲ ἀμήχανον πάντας σωφρονεῖν, ἀλλὰ καὶ διὰ τὴν τῶν ἀναγκαίων χρείαν τὰ εὐπόριστα μεταδιωκτέον μακρὰ τοῖς περιττοῖς τούτοις χαίρειν φράσασιν. καθόλου μὲν οὖν τὰ κόσμια ὥσπερ κοροκόσμια ἀποσκορακιστέον ὅλον καὶ αὐτὸν παραιτουμέναις τὸν κόσμον. χρὴ γὰρ εἶναι κοσμίας ἔνδοθεν καὶ τὴν ἔσω γυναῖκα δεικνύναι καλήν· ἐν μόνῃ γὰρ τῇ ψυχῇ καταφαίνεται καὶ τὸ κάλλος καὶ τὸ αἶσχος. διὸ καὶ μόνος ὁ σπουδαῖος καλὸς κἀγαθὸς ὄντως ἐστίν, καὶ μόνον τὸ καλὸν ἀγαθὸν δογματίζεται, ἡ δὲ ἀρετὴ μόνη καὶ διὰ καλοῦ τοῦ σώματος καταφαίνεται καὶ ἐπανθεῖ τῇ σαρκί, τὸ ὡραῖον τῆς σωφροσύνης ἀξιέραστον δεικνύουσα, ὅταν οἱονεὶ φέγγος ἐπιλάμπῃ τῇ μορφῇ τὸ ἦθος. τὸ γὰρ ἑκάστου καὶ φυτοῦ καὶ ζῴου κάλλος ἐν τῇ ἑκάστου ἀρετῇ εἶναι συμβέβηκεν. ἀνθρώπου δὲ ἀρετὴ δικαιοσύνη καὶ σωφροσύνη καὶ ἀνδρεία καὶ εὐσέβεια. καλὸς ἄρα ἄνθρωπος ὁ δίκαιος καὶ σώφρων καὶ συλλήβδην ὁ ἀγαθός, οὐχ ὁ πλούσιος. ἤδη δὲ καὶ οἱ στρατιῶται χρυσίῳ κεκοσμῆσθαι βούλονται, οὐδὲ ἐκεῖνο ἀνεγνωκότες τὸ ποιητικόν, ὃς καὶ χρυσὸν ἔχων πόλεμον κίεν ἠύτε κούρη νηπίη.

English · Claude translation

It remains for us to answer the objection brought forward: “For whom, then, are the more costly things, if all choose the cheaper?” For human beings, I would say, if we use them without attachment and without discrimination. But if it is impossible for all to be self-controlled, still for the need of necessities we should pursue what is easily obtained, saying a long farewell to these superfluities. In general, ornaments, like dolls' finery, are to be thrown away entirely, and adornment itself refused. For women should be adorned within and show the inner woman beautiful; for only in the soul are beauty and ugliness seen. That is why only the virtuous man is truly beautiful and good, and only the beautiful is held to be good. Virtue alone appears even through a beautiful body and blooms on the flesh, showing the loveliness of self-control worthy of love, when character shines on the form like light. For the beauty of each plant and animal lies in its own virtue; and the virtue of a human being is justice, self-control, courage, and godliness. The beautiful human being, then, is the just, the self-controlled, in a word the good, not the rich. Now even soldiers want to be adorned with gold, not having read that verse of the poet: “who went to war wearing gold, like a foolish girl.”

About this passage

Source
Stählin 1:229–230 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Homer, Il. 2.872–873 (Homer, Iliad) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • The allusion is 1 Pet 3:3–4 (the inner adornment). The quotation is Homer, Iliad 2.872–873.

Cite this passage

Clement of Alexandria, Paed. 2.12.121 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/121/).

Plain text
Clement of Alexandria, Paed. 2.12.121 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/121/).

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