The Instructor 3.10.49

Summary: Young men should exercise in the gymnasium; women should exercise in spinning, weaving, and housework, like the woman of Proverbs 31, Sarah, and Rachel.

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Greek text · Stählin 1:264–265

Μειρακίοις δὲ γυμνάσιον ἀπόχρη, κἂν βαλανεῖον παρῇ· καὶ γὰρ καὶ ταῦτα τοῖς ἀνδράσι παντὸς μᾶλλον πρὸ τῶν λουτρῶν ἐγκρῖναι οὐ φαῦλον ἴσως, ἔχοντά τι χρήσιμον τοῖς νέοις πρὸς ὑγίειαν, σπουδήν τε καὶ φιλοτιμίαν ἐντιθέντα οὐχὶ εὐεξίας μόνον, ἀλλὰ καὶ εὐψυχίας ἐπιμελεῖσθαι· ὃ δὴ γινόμενον ἄνευ τοῦ τῶν κρειττόνων ἔργων ἀποσπᾶσθαι χαρίεν καὶ οὐκ ἀλυσιτελές. οὐδὲ ἐνταῦθα ὑπεξαιρετέον τῆς κατὰ τὸ σῶμα διαπονήσεως τὰς γυναῖκας, ἀλλʼ οὐκ ἐπὶ πάλην καὶ δρόμους παρακλητέον αὐτάς, ταλασιουργίᾳ δὲ γυμναστέον καὶ ἱστουργίᾳ καὶ τῷ παραστῆναι τῇ πεττούσῃ, εἰ δέοι. ἔτι δὲ αὐτουργικῶς προκομίζειν χρὴ ἐκ τοῦ ταμιείου τὰς γυναῖκας ὧν δεοίμεθα, καὶ τῷ μύλῳ προσελθεῖν οὐκ αἰσχρὸν αὐταῖς· οὐδὲ μὴν περὶ τοὔψον ἀσχολεῖσθαι, ὅπως θυμῆρες ᾖ τἀνδρί, ὄνειδος οἰκουρῷ γαμετῇ καὶ βοηθῷ. εἰ δὲ καὶ στρωμνὴν ἀνατινάξαι διʼ αὑτῆς καὶ ποτὸν ὀρέξαι διψῶντι τῷ γεγαμηκότι καὶ ὄψον παραθείη, εὐσχημονέστατα μεντἂν καὶ εἰς σώφρονα ὑγίειαν γυμνασθείη· τὴν τοιαύτην γυναῖκα ὁ παιδαγωγὸς ἀποδέχεται, ἣ »τοὺς πήχεις ἐκτενεῖ εἰς τὰ χρήσιμα, τὰς χεῖρας δὲ αὐτῆς ἐρείδεται εἰς ἄτρακτον· χεῖρας δὲ αὐτῆς διήνοιξεν πένητι, καρπὸν δὲ ἐξέτεινεν πτωχῷ«, τὴν καλλίστην διακονίαν οὐκ ἐπῃσχύνθη ζηλώσασα Σάρραν, ὑπουργῆσαι τοῖς ὁδοιπόροις. εἶπεν γὰρ αὐτῇ Ἀβραάμ· »σπεῦσον καὶ φύρασον τρία μέτρα σεμιδάλεως καὶ ποίησον ἐγκρυφίας.« »Ῥαχὴλ δὲ ἡ θυγάτηρ Λάβαν ἤρχετο«, φησί, »μετὰ τῶν προβάτων τοῦ πατρὸς αὐτῆς.«

English · Claude translation

For youths, the gymnasium is enough, even if a bath is available; and indeed for men too it is perhaps not bad to prefer it to the baths, since it has something useful for the health of the young and instills zeal and ambition to care not only for good bodily condition but also for good spirit; done without being drawn away from better works, it is pleasant and not unprofitable. Nor are women to be excluded from bodily exercise here; but they should not be called to wrestling and running, but exercised in spinning, weaving, and helping the baker if need be. Women should also fetch from the storeroom with their own hands what we need; and it is not shameful for them to go to the mill; nor is it a reproach to a wife who keeps house and is a helper to be busy with the cooking, so that it may please her husband. If she shakes out the bed herself, hands her husband a drink when he is thirsty, and serves him food, she would be exercised most becomingly and for self-controlled health. The Instructor approves such a woman, who “stretches out her arms to useful work, and sets her hands to the spindle; she opens her hands to the needy, and stretches out her fruit to the poor”; who was not ashamed of the finest service, emulating Sarah in waiting on travelers. For Abraham said to her: “Hurry and knead three measures of fine flour and make cakes.” “And Rachel the daughter of Laban came,” it says, “with her father's sheep.”

About this passage

Source
Stählin 1:264–265 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Ethics, Marriage

Notes

Translation notes

  • The quotations are Prov 31:19–20 (LXX), Gen 18:6, and Gen 29:9.

Cite this passage

Clement of Alexandria, Paed. 3.10.49 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/10/49/).

Plain text
Clement of Alexandria, Paed. 3.10.49 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/10/49/).

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