The Instructor 3.11.80

Summary: Christians should be at all times what they appear in church; instead many change like the octopus, returning from worship to love songs, drinking, and revelry.

Show

Greek text · Stählin 1:280

τὴν δὲ Αἰνεία γυναῖκά φασι διʼ ὑπερβολὴν σεμνότητος μηδὲ τῆς Τροίας ἁλισκομένης περιδεᾶ γενομένην ἀποκαλύψασθαι, ἀλλὰ καίτοι φεύγουσαν ἐκ τῆς ἐκπυρώσεως μεῖναι συγκεκαλυμμένην. τοιούτους δὲ ἐχρῆν παρʼ ὅλον τὸν βίον φαίνεσθαι καὶ διαπλάττεσθαι τοὺς Χριστῷ τελουμένους οἵους σφᾶς ἐν ἐκκλησίαις ἐπὶ τὸ σεμνότερον σχηματίζουσιν, καὶ εἶναι, μὴ δοκεῖν εἶναι, τοιούτους, οὕτως πραεῖς, οὕτως εὐλαβεῖς, ἀγαπητικοὺς οὕτως· νυνὶ δὲ οὐκ οἶδʼ ὅπως συμμεταβάλλονται τοῖς τόποις καὶ τὰ σχήματα καὶ τοὺς τρόπους, καθάπερ καὶ τοὺς πολύποδας ταῖς πέτραις φασὶν ἐξομοιουμένους, αἷς ἂν προσομιλῶσιν, τοιούτους φαίνεσθαι καὶ τὴν χροιάν. τὸ γοῦν τῆς συναγωγῆς ἔνθεον μετὰ τὴν ἐνθένδε ἀπαλλαγὴν ἀποθέμενοι τοῖς πολλοῖς ἐξομοιοῦνται, μεθʼ ὧν καὶ διαιτῶνται· μᾶλλον δὲ ἐλέγχονται, τὴν ἐπίπλαστον ἀποθέμενοι τῆς σεμνότητος ὑπόκρισιν, οἷοι ὄντες ἐλελήθεσαν· καὶ τὸν περὶ θεοῦ λόγον σεβασάμενοι καταλελοίπασιν ἔνδον οὗ ἤκουσαν, ἔξωθεν δὲ ἄρα μετὰ τῶν ἀθέων ἀλύουσι, κρουμάτων καὶ τερετισμάτων ἐρωτικῶν αὐλῳδίας τε καὶ κρότου καὶ μέθης καὶ παντὸς ἀναπιμπλάμενοι συρφετοῦ· τοῦτο δὴ ᾄδοντες καὶ ἀντᾴδοντες αὐτοὶ οἱ πρόσθεν ἐξυμνοῦντες ἀθανασίαν, ἐπὶ τέλει τὴν ἐξωλεστάτην κακοὶ κακῶς ψάλλοντες παλινῳδίαν·

English · Claude translation

They say that the wife of Aeneas, through excess of modesty, did not uncover herself even when Troy was being taken, though terrified, but, fleeing from the burning, remained veiled. Those who are being initiated into Christ ought to appear and to shape themselves throughout their whole life such as they present themselves in the churches, in the more dignified manner; and to be, not to seem to be, such: so gentle, so reverent, so loving. But now, I do not know how, they change their fashions and manners with the places, just as they say polyps, becoming like the rocks they cling to, take on their color too. At any rate, laying aside the inspiration of the assembly after leaving it, they become like the many with whom they live; or rather, laying aside the feigned pretense of dignity, they are exposed as what they secretly were. Having revered the word about God, they have left behind inside what they heard, and outside they wander about with the godless, filling themselves with the strumming and trilling of love songs, flute-playing, clapping, drunkenness, and every kind of rubbish. They sing and answer in song, these very people who earlier were hymning immortality, and at the end, wicked men wickedly singing the most ruinous recantation:

About this passage

Source
Stählin 1:280 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Topics
Ethics

Notes

Translation notes

  • The story of Aeneas's wife Creusa veiled during the fall of Troy is not in Virgil and comes from another tradition. “Initiated into Christ” uses the language of the mysteries for baptism. The sentence continues in the next section.

Notes on the original text

  • Digital text corrected (accent: grave on ἂν): αἷς ἄν προσομιλῶσιν → αἷς ἂν προσομιλῶσιν.

Cite this passage

Clement of Alexandria, Paed. 3.11.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/80/).

Plain text
Clement of Alexandria, Paed. 3.11.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/80/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage