The Instructor 3.12.85

Summary: Good precepts are to be welcomed even from pagan wisdom; Christians, redeemed by Christ's blood, should leave pagan vices behind, fenced in by the cross, and live in good order.

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Greek text · Stählin 1:282–283

ταῦτα τῆς δικαιοσύνης τὰ παραγγέλματα καὶ παρὰ τοῖς τὴν κοσμικὴν μετιοῦσι σοφίαν ἐκφωνηθέντα οὐ παραιτητέον. ἐγνωκότες οὖν »τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε, εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθημεν ἐκ τῆς ματαίας ἡμῶν ἀναστροφῆς πατροπαραδότου, ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου Χριστοῦ.« »ἀρκετὸς οὖν ὁ παρεληλυθὼς χρόνος,« ὁ Πέτρος φησί, »τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρείαις.« ὅρον ἔχωμεν τὸν σταυρὸν τοῦ κυρίου, ᾧ περισταυρούμεθα καὶ περιθριγκούμεθα τῶν προτέρων ἁμαρτιῶν. ἀναγεννηθέντες τοίνυν προσηλωθῶμεν [ἐν] τῇ ἀληθείᾳ καὶ ἀνανήψωμέν τε καὶ ἁγιασθῶμεν, »ὅτι οἱ ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά. καὶ τίς ὁ κακώσων ἡμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γενώμεθα;« ἡ δὲ ἀρίστη ἀγωγὴ εὐταξία ἐστίν, παντελὴς οὖσα εὐσχημοσύνη καὶ δύναμις τεταγμένη βεβαία, τῶν ἑξῆς ἀλλήλοις κειμένων ἐν ἔργῳ καλῶς ἀποδοτική, κατʼ ἀρετὴν ἀνυπέρβλητος.

English · Claude translation

These precepts of righteousness, even when spoken by those who pursue worldly wisdom, should not be rejected. Knowing, then, “each one's work, conduct yourselves in fear during the time of your sojourning, knowing that you were redeemed from your futile way of life handed down from your fathers not with perishable things, silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot.” “For the time that is past is enough,” Peter says, “to have done the will of the Gentiles, walking in licentiousness, lusts, drunkenness, revelries, drinking parties, and lawless idolatries.” Let us have as our boundary the cross of the Lord, by which we are fenced about and walled off from our former sins. Having been born again, then, let us be nailed to the truth, and return to sobriety and be sanctified, “because the eyes of the Lord are on the righteous and his ears open to their prayer, but the face of the Lord is against those who do evil. And who will harm us, if we become zealous for what is good?” The best way of life is good order, which is complete seemliness and settled, ordered power, rendering well in action the things that follow one another in sequence, unsurpassed in virtue.

About this passage

Source
Stählin 1:282–283 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Ethics

Notes

Translation notes

  • The quotations are 1 Pet 1:17–19, 1 Pet 4:3, and 1 Pet 3:12–13 (Ps 34:15–16 [33:16–17 LXX]). The brackets around ἐν in the Greek are the editor's, marking a word to be deleted.

Notes on the original text

  • Digital text corrected (stray space before the closing quotation mark): ος, « → ος,«.

Cite this passage

Clement of Alexandria, Paed. 3.12.85 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/12/85/).

Plain text
Clement of Alexandria, Paed. 3.12.85 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/12/85/).

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