The Instructor 3.4.30
Summary: Rich women keep pets, dwarfs, and freaks, yet neglect widows, the old, and orphans, exposing their own babies while raising birds; Christ counts what is done for the least as done for him.
Greek text · Stählin 1:253–254
δίκην, καθάπερ ἔνοικον τοῖς μυκτῆρσι τὴν χολὴν κεκτημένοι. ἀλλʼ αἵ γε ἀστειότεραι τούτων ὄρνεις Ἰνδικοὺς καὶ ταῶνας Μηδικοὺς ἐκτρέφουσιν καὶ συνανακλίνονται τοῖς φοξοῖς παίζουσαι, σικίννοις τέρασι γανύμεναι· καὶ τὸν μὲν Θερσίτην ἀκούουσαι γελῶσιν, αὐταὶ δὲ πολυτιμήτους ὠνούμεναι Θερσίτας οὐκ ἐπʼ ἀνδράσιν ὁμοζύγοις, ἀλλʼ ἐπʼ ἐκείνοις αὐχοῦσιν, ἃ δὴ ἄχθος ἐστὶ γῆς· καὶ χήραν μὲν παρορῶσι σωφρονοῦσαν Μελιταίου πολλῷ διαφέρουσαν κυνιδίου, καὶ πρεσβύτην παραβλέπουσι δίκαιον, εὐπρεπέστερον, οἶμαι, τέρατος ἀργυρωνήτου· παιδίον δὲ οὐδὲ προσίενται ὀρφανὸν αἱ τοὺς ψιττακοὺς καὶ τοὺς χαραδριοὺς ἐκτρέφουσαι, ἀλλὰ τὰ μὲν οἴκοι κυϊσκόμενα ἐκτιθέασι παιδία, τοὺς δὲ τῶν ὀρνίθων ὑπολαμβάνουσι νεοττούς· καὶ τὰ ἄλογα τῶν λογικῶν προκεκρίκασιν, δέον ὑποτρέφειν τοὺς σωφροσύνην ἐπαγγελλομένους γέροντας, καὶ πιθήκων, οἶμαι, εὐπροσωποτέρους καὶ ἀηδόνων φθέγξασθαί τι βέλτιον δυναμένους. »ἐφʼ ὅσον δέ«, φησίν, »ἑνὶ τούτων ἐποιήσατε τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.« αἳ δὲ ἔμπαλιν ἀπαιδευσίαν προτετιμήκασι σωφροσύνης, τὰς ἑαυτῶν οὐσίας ἀπολιθοῦσαι εἰς τοὺς μαργαρίτας καὶ τὰς σμαράγδους τὰς Ἰνδικάς· ναὶ μὴν καὶ εἰς τὰς ἐξιτήλους βαφὰς καὶ εἰς τὰ ἀργυρώνητα ἀνδράποδα σπαθῶσι καὶ διαρρίπτουσι τὰ χρήματα, δίκην ὀρνίθων κεκορεσμένων τὰ τοῦ βίου σκαλεύουσαι κόπρια. »πενία δέ«, φησίν, »ἄνδρα ταπεινοῖ·« τὴν φειδωλίαν πενίαν λέγει, καθʼ ἣν οἱ πλούσιοι πένονται μεταδόσεως, ὡς οὐκ ἔχοντες.
English · Claude translation
as if they had their bile living in their nostrils. The more refined of these women keep Indian birds and Median peacocks, and recline with pointed-headed creatures, playing, delighting in dwarfs as monsters; they laugh when they hear of Thersites, but they themselves, buying costly Thersiteses, pride themselves not on their husbands but on these, who are “a burden to the earth.” They overlook a self-controlled widow, who is worth far more than a Maltese lapdog, and pass by a righteous old man, more seemly, I think, than a monster bought with money. They will not take in an orphan child, these women who keep parrots and curlews; they expose the children born at home, and take in the young of birds, preferring irrational creatures to rational ones. They ought rather to support old men who profess self-control, more handsome, I think, than apes, and able to utter something better than nightingales. “Inasmuch as you did it to one of the least of these,” he says, “you did it to me.” But these women, on the contrary, have preferred ignorance to self-control, turning their property into stone in pearls and Indian emeralds; and they squander and throw away their money on fading dyes and slaves bought with money, like fattened hens scratching the dunghills of life. “Poverty humbles a man,” it says; he calls stinginess poverty, by which the rich are poor in giving, as though they had nothing.
About this passage
Notes
Translation notes
- Thersites (Homer, Iliad 2.212–219) was the ugliest of the Greeks; “a burden to the earth” is Homeric (Iliad 18.104). The quotations are Matt 25:40 and Prov 10:4 (LXX).
Cite this passage
Clement of Alexandria, Paed. 3.4.30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/4/30/).
Plain text
Clement of Alexandria, Paed. 3.4.30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/4/30/).
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