Exhortation to the Greeks 10.101

Summary: Whatever one's work, one should know God in it; people waste their lives on stones and custom, loving darkness rather than light.

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Greek text · Stählin 1:72–73

γεώργει, φαμέν, εἰ γεωργὸς εἶ, ἀλλὰ γνῶθι τὸν θεὸν γεωργῶν, καὶ πλεῖθι ὁ τῆς ναυτιλίας ἐρῶν, ἀλλὰ τὸν οὐράνιον κυβερνήτην παρακαλῶν· στρατευόμενόν σε κατείληφεν ἡ γνῶσις· τοῦ δίκαια σημαίνοντος ἄκουε στρατηγοῦ. καθάπερ οὖν κάρῳ καὶ μέθῃ βεβαρημένοι ἀνανήψατε καὶ διαβλέψαντες ὀλίγον ἐννοήθητε, τί θέλουσιν ὑμῖν οἱ προσκυνούμενοι λίθοι καὶ ἃ περὶ τὴν ὕλην κενοσπούδως δαπανᾶτε· εἰς ἄγνοιαν [καὶ] τὰ χρήματα καὶ τὸν βίον ὡς τὸ ζῆν ὑμῶν εἰς θάνατον καταναλίσκετε, τοῦτο μόνον τῆς ματαίας ὑμῶν ἐλπίδος εὑρόμενοι τὸ πέρας, οὐδὲ αὑτοὺς οἷοί τε ὄντες οἰκτεῖραι, ἀλλʼ οὐδὲ τοῖς κατελεῶσιν ὑμᾶς τῆς πλάνης ἐπιτήδειοι πείθεσθαι γίνεσθε, συνηθείᾳ κακῇ δεδουλωμένοι, ἧς ἀπηρτημένοι αὐθαίρετοι μέχρι τῆς ἐσχάτης ἀναπνοῆς εἰς ἀπώλειαν ὑποφέρεσθε· »ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς,« ἐξὸν ἀπομάξασθαι τὰ ἐμποδὼν τῇ σωτηρίᾳ καὶ τὸν τῦφον καὶ τὸν πλοῦτον καὶ τὸν φόβον, ἐπιφθεγγομένους τὸ ποιητικὸν δὴ τοῦτο πῇ δὴ χρήματα πολλὰ φέρω τάδε; πῇ δὲ καὶ αὐτὸς πλάζομαι; οὐ βούλεσθε οὖν τὰς φαντασίας ταύτας τὰς κενὰς ἀπορρίψαντες τῇ συνηθείᾳ αὐτῇ ἀποτάξασθαι, κενοδοξίᾳ ἐπιλέγοντες· ψευδεῖς ὄνειροι χαίρετʼ, οὐδὲν ἦτʼ ἄρα;

English · Claude translation

Till the soil, we say, if you are a farmer, but know God as you till it; and sail, you who love seafaring, but call on the heavenly Pilot. Has knowledge found you serving as a soldier? Listen to the commander who gives just orders. As if weighed down with stupor and drunkenness, then, sober up, look about a little, and consider what the stones you worship want with you, and what you spend so vainly on matter. You are squandering your money and your life on ignorance, as your living on death, finding only this as the end of your vain hope. You are not able to pity yourselves, and you are not fit to be persuaded by those who pity you for your error, enslaved as you are to wicked custom; clinging to it by your own choice to your last breath, you are swept down to destruction, “because the light has come into the world, and people loved the darkness rather than the light.” Yet you could wipe away what stands in the way of salvation, vanity and wealth and fear, repeating the poet's words: “Where am I taking all these goods? And where am I wandering myself?” Will you not, then, throw away these empty fancies and renounce custom itself, saying to vainglory: “False dreams, farewell; you were nothing after all”?

About this passage

Source
Stählin 1:72–73 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Homer, Od. 13.203–204 (Homer, Odyssey) · quotation, high confidence
  • Euripides, Iph. taur. 569 (Euripides (plays and fragments)) · quotation, high confidence

Notes

Translation notes

  • The quotations are John 3:19, Homer, Odyssey 13.203–204, and Euripides, Iphigenia among the Taurians 569.

Notes on the original text

  • Digital text corrected (stray space before the closing quotation mark): φῶς, « → φῶς,«.

Cite this passage

Clement of Alexandria, Protr. 10.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/101/).

Plain text
Clement of Alexandria, Protr. 10.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/101/).

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