Exhortation to the Greeks 10.105

Summary: The blind and deaf in spirit do not grieve over their state; nothing prevents anyone from coming to God, but many stop their ears like deaf snakes.

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Greek text · Stählin 1:75

ὀμμάτων μὲν οὖν ἡ πήρωσις καὶ τῆς ἀκοῆς ἡ κώφωσις ἀλγεινοτέρα παρὰ τὰς λοιπὰς τοῦ πονηροῦ πλεονεξίας· ἣ μὲν γὰρ αὐτῶν ἀφῄρηται τῆς οὐρανίου προσόψεως, ἣ δὲ τῆς θείας μαθήσεως ἐστέρηται. ὑμεῖς δὲ πρὸς τὴν ἀλήθειαν ἀνάπηροι καὶ τυφλοὶ μὲν τὸν νοῦν, κωφοὶ δὲ τὴν σύνεσιν ὄντες οὐκ ἀλγεῖτε, οὐκ ἀγανακτεῖτε, οὐ τὸν οὐρανὸν ἰδεῖν καὶ τὸν τοῦ οὐρανοῦ ποιητὴν ἐπεθυμήσατε, οὐδὲ τὸν τῶν πάντων δημιουργὸν καὶ πατέρα ἀκοῦσαι καὶ μαθεῖν ἐξεζητήσατε, τὴν προαίρεσιν τῇ σωτηρίᾳ συνάψαντες· ἐμποδὼν γὰρ ἵσταται οὐδὲν τῷ σπεύδοντι πρὸς γνῶσιν θεοῦ, οὐκ ἀπαιδευσία, οὐ πενία, οὐκ ἀδοξία, οὐκ ἀκτημοσύνη· οὐδέ τις τὴν ὄντως ἀληθῆ σοφίαν »χαλκῷ δῃώσας« μεταλλάξαι εὔχεται οὐδὲ σιδήρῳ· εὖ γάρ τοι παντὸς μᾶλλον τοῦτο εἴρηται· ὁ χρηστός ἐστι πανταχοῦ σωτήριος· ὁ γὰρ τοῦ δικαίου ζηλωτής, ὡς ἂν τοῦ ἀνενδεοῦς ἐραστής, ὀλιγοδεής, οὐκ ἐν ἄλλῳ τινὶ ἢ ἐν αὐτῷ [καὶ] τῷ θεῷ τὸ μακάριον θησαυρίσας, ἔνθα οὐ σής, οὐ λῃστής, οὐ πειρατής, ἀλλʼ ὁ τῶν ἀγαθῶν ἀίδιος δοτήρ. ἄρα οὖν εἰκότως ὡμοίωσθε τοῖς ὄφεσιν ἐκείνοις, οἷς τὰ ὦτα πρὸς τοὺς κατεπᾴδοντας ἀποκέκλεισται. »θυμὸς γὰρ αὐτοῖς«, φησὶν ἡ γραφή, »κατὰ τὴν ὁμοίωσιν τοῦ ὄφεως, ὡσεὶ ἀσπίδος κωφῆς καὶ βυούσης τὰ ὦτα αὐτῆς, ἥτις οὐκ εἰσακούσεται φωνῆς ἐπᾳδόντων.«

English · Claude translation

Blindness of the eyes and deafness of the ears are more painful than the evil one's other assaults; for the one takes away the sight of heaven, the other deprives us of divine learning. But you, crippled toward the truth, blind in mind and deaf in understanding, do not grieve, are not indignant; you have not desired to see heaven and the maker of heaven, nor have you sought to hear and learn the Creator and Father of all things, joining your choice to salvation. For nothing stands in the way of one who hastens to the knowledge of God, not lack of education, not poverty, not obscurity, not want of possessions; nor does anyone pray to obtain the truly real wisdom by “slaying with bronze” or with iron. For this, more than anything, is well said: “The good man is everywhere a savior.” For the one who is zealous for righteousness, as a lover of him who needs nothing, needs little himself, having stored up his blessedness in nothing else but in God himself, where there is no moth, no robber, no pirate, but the eternal Giver of good things. Rightly, then, you have been likened to those snakes whose ears are shut against the charmers. “Their wrath,” says the Scripture, “is like that of a serpent, like a deaf asp that stops its ears, which will not listen to the voice of the charmers.”

About this passage

Source
Stählin 1:75 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
  • Matt 6:20 · allusion, high confidence
  • Ps 58:4 (57:5 LXX) · quotation, high confidence
  • Ps 58:5 (57:6 LXX) · quotation, high confidence
Extrabiblical texts
  • Homer, Il. 7.77 (Homer, Iliad) · quotation, medium confidence

Notes

Translation notes

  • “Slaying with bronze” is a Homeric phrase (Iliad 7.77). The saying about the good man is a proverb (perhaps from Menander). The quotation is Ps 58:4–5 (57:5–6 LXX); the treasure image is Matt 6:20.

Cite this passage

Clement of Alexandria, Protr. 10.105 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/105/).

Plain text
Clement of Alexandria, Protr. 10.105 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/105/).

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