Exhortation to the Greeks 11.116

Summary: Christ the Good Shepherd has sounded the trumpet of the gospel and gathered a peaceful army, armed with the spiritual armor Paul describes.

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Greek text · Stählin 1:81–82

Πρόκειται δὲ ἀεὶ τῷ θεῷ τὴν ἀνθρώπων ἀγέλην σῴζειν. ταύτῃ καὶ τὸν ἀγαθὸν ποιμένα ὁ ἀγαθὸς ἀπέστειλεν θεός· ἁπλώσας δὲ ὁ λόγος τὴν ἀλήθειαν ἔδειξε τοῖς ἀνθρώποις τὸ ὕψος τῆς σωτηρίας, ὅπως ἢ μετανοήσαντες σωθῶσιν ἢ μὴ ὑπακούσαντες κριθῶσιν. τοῦτο τῆς δικαιοσύνης τὸ κήρυγμα, ὑπακούουσιν εὐαγγέλιον, παρακούσασιν κριτήριον. ἀλλὰ σάλπιγξ μὲν »ἡ μεγαλόκλονος« ἠχήσασα στρατιώτας συνήγαγεν καὶ πόλεμον κατήγγειλεν, Χριστὸς δὲ εἰρηνικὸν ἐπὶ τὰ πέρατα τῆς γῆς ἐπιπνεύσας μέλος οὐ συνάξει ἄρα τοὺς εἰρηνικοὺς στρατιώτας τοὺς ἑαυτοῦ; συνήγαγε μὲν οὖν, ὦ ἄνθρωπε, τὸ στρατιωτικὸν τὸ ἀναίμακτον αἵματι καὶ λόγῳ, καὶ τὴν βασιλείαν τῶν οὐρανῶν αὐτοῖς ἐνεχείρισεν. σάλπιγξ ἐστὶ Χριστοῦ τὸ εὐαγγέλιον αὐτοῦ· ὃ μὲν ἐσάλπισεν, ἡμεῖς δὲ ἠκούσαμεν. ἐξοπλισώμεθα εἰρηνικῶς, »ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης« καὶ τὴν ἀσπίδα τῆς πίστεως ἀναλαβόντες καὶ τὴν κόρυν τοῦ σωτηρίου περιθέμενοι καὶ »τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστι ῥῆμα θεοῦ«, ἀκονήσωμεν. οὕτως ἡμᾶς ὁ ἀπόστολος εἰρηνικῶς ἐκτάττει· ταῦτα ἡμῶν τὰ ὅπλα τὰ ἄτρωτα· τούτοις ἐξοπλισάμενοι παραταξώμεθα τῷ πονηρῷ· τὰ πεπυρακτωμένα τοῦ πονηροῦ ἀποσβέσωμεν βέλη ταῖς ὑδατίναις ἀκμαῖς ταῖς ὑπὸ τοῦ λόγου βεβαμμέναις, εὐχαρίστοις ἀμειβόμενοι τὰς εὐποιίας εὐλογίαις καὶ τὸν θεὸν τῷ θείῳ γεραίροντες λόγῳ. »ἔτι γὰρ λαλοῦντός σου ἐρεῖ,« φησίν, »ἰδοὺ πάρειμι.«

English · Claude translation

God's purpose is always to save the flock of humankind. For this reason the good God sent the Good Shepherd. The Word, unfolding the truth, has shown human beings the height of salvation, so that they may either repent and be saved, or refuse to obey and be judged. This is the proclamation of righteousness: good news to those who obey, judgment to those who disregard it. The trumpet “of mighty din,” when it sounds, gathers soldiers and proclaims war; and shall not Christ, having breathed a song of peace to the ends of the earth, gather his own soldiers of peace? He has gathered, man, by his blood and by the Word, a bloodless army, and entrusted to them the kingdom of heaven. The trumpet of Christ is his gospel; he has sounded it, and we have heard. Let us arm ourselves for peace, “putting on the breastplate of righteousness,” taking up the shield of faith, putting on the helmet of salvation, and let us sharpen “the sword of the Spirit, which is the word of God.” So the apostle draws us up in peaceful battle order. These are our invulnerable weapons; armed with them, let us take our stand against the evil one; let us quench the fiery darts of the evil one with the watery blades dipped by the Word, repaying his benefits with thankful blessings and honoring God with the divine Word. “For while you are still speaking,” he says, “he will say, Here I am.”

About this passage

Source
Stählin 1:81–82 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture

Notes

Translation notes

  • The allusions and quotations are John 10:11, Eph 6:14–17 (with 1 Thess 5:8), and Isa 58:9. “The watery blades dipped by the Word” may refer to baptism.

Notes on the original text

  • Digital text corrected (stray space before the closing quotation mark): ἐρεῖ, « → ἐρεῖ,«.

Cite this passage

Clement of Alexandria, Protr. 11.116 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/116/).

Plain text
Clement of Alexandria, Protr. 11.116 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/116/).

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