Exhortation to the Greeks 2.11
Summary: The famous oracles (Delphi, Dodona, Ammon, and others) have fallen silent; all divination is madness and deceit.
Greek text · Stählin 1:10–11
Ἄδυτα τοίνυν ἄθεα μὴ πολυπραγμονεῖτε μηδὲ βαράθρων στόματα τερατείας ἔμπλεα ἢ λέβητα Θεσπρώτιον ἢ τρίποδα Κιρραῖον ἢ Δωδωναῖον χαλκεῖον· γεράνδρυον δὲ ψάμμοις ἐρήμαις τετιμημένον καὶ τὸ αὐτόθι μαντεῖον αὐτῇ δρυῒ μεμαρασμένον μύθοις γεγηρακόσι καταλείψατε. σεσίγηται γοῦν ἡ Κασταλίας πηγὴ καὶ Κολοφῶνος ἄλλη πηγή, καὶ τὰ ἄλλα ὁμοίως τέθνηκε νάματα μαντικὰ καὶ δὴ τοῦ τύφου κενὰ ὀψὲ μέν, ὅμως δʼ οὖν διελήλεγκται τοῖς ἰδίοις συνεκρεύσαντα μύθοις. διήγησαι ἡμῖν καὶ τῆς ἄλλης μαντικῆς, μᾶλλον δὲ μανικῆς, τὰ ἄχρηστα χρηστήρια, τὸν Κλάριον, τὸν Πύθιον, τὸν Διδυμέα, τὸν Ἀμφιάρεω, τὸν † Ἀπόλλω, τὸν Ἀμφίλοχον, εἰ δὲ βούλει, καὶ τερατοσκόπους καὶ οἰωνοσκόπους καὶ τοὺς ὀνείρων κριτὰς ἀνιέρου σὺν αὐτοῖς· στῆσον δὲ ὁμοῦ παρὰ τὸν Πύθιον τοὺς ἀλευρομάντεις ἄγων καὶ κριθομάντεις καὶ τοὺς εἰσέτι παρὰ τοῖς πολλοῖς τετιμημένους ἐγγαστριμύθους· ναὶ μὴν ἄδυτα Αἰγυπτίων καὶ Τυρρηνῶν νεκυομαντεῖαι σκότῳ παραδιδόσθων. μανικὰ ταῦτα ὡς ἀληθῶς ἀνθρώπων ἀπίστων σοφιστήρια καὶ πλάνης ἀκράτου κυβευτήρια· συνέμποροι τῆσδε τῆς γοητείας αἶγες [αἱ] ἐπὶ μαντικὴν ἠσκημέναι καὶ κόρακες ἀνθρώποις χρᾶν ὑπὸ ἀνθρώπων διδασκόμενοι.
English · Claude translation
Do not, then, pry into godless sanctuaries, or into the mouths of chasms full of marvels, or the Thesprotian cauldron, or the Cirrhaean tripod, or the bronze gong of Dodona. Leave the old oak honored in the desert sands, and the oracle there, withered along with the oak itself, to the myths that have grown old. The Castalian spring has fallen silent, and so has the other spring, at Colophon; the other prophetic streams too have died, and, empty of their pretension, have at last, though late, been shown up as having dried up together with their own myths. Tell us of the useless oracles of the rest of that divination, or rather madness: the Clarian, the Pythian, the Didymaean, the oracles of Amphiaraus, of † Apollo, of Amphilochus; and, if you like, put in the same unholy company the readers of portents and the watchers of birds and the interpreters of dreams. Set beside the Pythian those who divine by flour and by barley, and the ventriloquists who are still honored by the many. Yes, let the sanctuaries of the Egyptians and the necromancies of the Etruscans be consigned to darkness. These are truly the mad schools of unbelieving men and the gambling dens of undiluted error. Partners in this sorcery are goats trained for divination, and ravens taught by men to give oracles to men.
About this passage
Notes
Translation notes
- “The old oak in the desert sands” is the oracle of Ammon in the Libyan desert. The dagger (†) marks a word the editor considers corrupt.
- “Put in the same unholy company” renders an uncertain phrase (ἀνιέρου σὺν αὐτοῖς).
Cite this passage
Clement of Alexandria, Protr. 2.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/11/).
Plain text
Clement of Alexandria, Protr. 2.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/11/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text