Exhortation to the Greeks 2.33

Summary: Homer's majestic Zeus was an adulterer, Heracles a seducer, and the goddesses too were adulteresses; such gods make immorality a model.

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Greek text · Stählin 1:24–25

ἐνεπίμπλατο γοῦν γυναικῶν οὐχ ἧττον ἢ αἰγῶν ὁ Θμουιτῶν τράγος. καὶ σοῦ, ὦ Ὅμηρε, τεθαύμακα τὰ ποιήματα· ἦ, καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων· ἀμβρόσιαι δʼ ἄρα χαῖται ἐπερρώσαντο ἄνακτος κρατὸς ἀπʼ ἀθανάτοιο· μέγαν δʼ ἐλέλιξεν Ὄλυμπον. σεμνὸν ἀναπλάττεις, Ὅμηρε, τὸν Δία καὶ νεῦμα περιάπτεις αὐτῷ τετιμημένον. ἀλλʼ ἐὰν ἐπιδείξῃς μόνον, ἄνθρωπε, τὸν κεστόν ἐξελέγχεται [καὶ] ὁ Ζεὺς καὶ ἡ κόμη καταισχύνεται. εἰς ὅσον δʼ ἐλήλακεν ἀσελγείας ὁ Ζεὺς ἐκεῖνος ὁ μετʼ Ἀλκμήνης τοσαύτας ἡδυπαθήσας νύκτας· οὐδὲ γὰρ αἱ νύκτες αἱ ἐννέα τῷ ἀκολάστῳ μακραί (ἅπας δὲ ἔμπαλιν ὁ βίος ἀκρασίᾳ βραχὺς ἦν), ἵνα δὴ ἡμῖν τὸν ἀλεξίκακον σπείρῃ θεόν. Διὸς υἱὸς Ἡρακλῆς, Διὸς ὡς ἀληθῶς, ὁ ἐκ μακρᾶς γεννώμενος νυκτός, τοὺς μὲν ἄθλους τοὺς δώδεκα πολλῷ ταλαιπωρησάμενος χρόνῳ, τὰς δὲ πεντήκοντα Θεστίου θυγατέρας νυκτὶ διαφθείρας μιᾷ, μοιχὸς ὁμοῦ καὶ νυμφίος τοσούτων γενόμενος παρθένων. οὔκουν ἀπεικότως οἱ ποιηταὶ »σχέτλιον« τοῦτον »καὶ αἰσυλοεργὸν« ἀποκαλοῦσιν. μακρὸν δʼ ἂν εἴη μοιχείας αὐτοῦ παντοδαπὰς καὶ παίδων διηγεῖσθαι φθοράς. οὐδὲ γὰρ οὐδὲ παίδων ἀπέσχοντο οἱ παρʼ ὑμῖν θεοί, ὃ μέν τις Ὕλα, ὃ δὲ Ὑακίνθου, ὃ δὲ Πέλοπος, ὃ δὲ Χρυσίππου, ὃ δὲ Γανυμήδους ἐρῶντες. τούτους ὑμῶν αἱ γυναῖκες προσκυνούντων τοὺς θεούς, τοιούτους δὲ εὐχέσθων εἶναι τοὺς ἄνδρας τοὺς ἑαυτῶν, οὕτω σώφρονας, ἵνʼ ὦσιν ὅμοιοι τοῖς θεοῖς τὰ ἴσα ἐζηλωκότες· τούτους ἐθιζόντων οἱ παῖδες ὑμῶν σέβειν, ἵνα καὶ ἄνδρες γένωνται εἰκόνα πορνείας ἐναργῆ τοὺς θεοὺς παραλαμβάνοντες. ἀλλʼ οἱ μὲν ἄρρενες αὐτοῖς τῶν θεῶν ἴσως μόνοι ᾄττουσι περὶ τὰ ἀφροδίσια· θηλύτεραι δὲ θεαὶ μένον αἰδοῖ οἴκοι ἑκάστη, φησὶν Ὅμηρος, αἰδούμεναι [αἱ θεαὶ] διὰ σεμνότητα Ἀφροδίτην ἰδεῖν μεμοιχευμένην. αἳ δὲ ἀκολασταίνουσιν ἐμπαθέστερον ἐν τῇ μοιχείᾳ δεδεμέναι, Ἠὼς ἐπὶ Τιθωνῷ, Σελήνη δʼ ἐπὶ Ἐνδυμίωνι, Νηρηῒς ἐπὶ Αἰακῷ καὶ ἐπὶ Πηλεῖ Θέτις, ἐπὶ δὲ Ἰασίωνι Δημήτηρ καὶ ἐπὶ Ἀδώνιδι Φερέφαττα. Ἀφροδίτη δὲ ἐπʼ Ἄρει κατῃσχυμμένη μετῆλθεν ἐπὶ Κινύραν καὶ Ἀγχίσην ἔγημεν καὶ Φαέθοντα ἐλόχα καὶ ἤρα Ἀδώνιδος, ἐφιλονείκει δὲ τῇ βοώπιδι καὶ ἀποδυσάμεναι διὰ μῆλον αἱ θεαὶ γυμναὶ προσεῖχον τῷ ποιμένι, εἴ τις αὐτῷ δόξει καλή.

English · Claude translation

He had his fill of women no less than the he-goat of Thmuis had of she-goats. And I have admired your poems, Homer: “He spoke, and the son of Kronos nodded with his dark brows, and the ambrosial locks flowed down from the lord's immortal head, and he made great Olympus quake.” You portray Zeus as majestic, Homer, and give him a revered nod. But only show him the girdle, my friend, and Zeus is exposed and his locks disgraced. To what licentiousness did that Zeus come, who spent so many nights of pleasure with Alcmene! For not even nine nights were long enough for the incontinent god (on the contrary, a whole lifetime was too short for his lust), so that he might father for us the god who wards off evils. Heracles, the son of Zeus, truly Zeus's son, begotten in a long night, toiled a long time over the twelve labors, but corrupted the fifty daughters of Thestius in one night, becoming at once the adulterer and the bridegroom of so many virgins. Not without reason do the poets call him “wretch” and “doer of wicked deeds.” It would take long to tell of his adulteries of every kind and his corruption of boys. For your gods did not keep away even from boys: one loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede. Let your wives worship these gods, and pray that their husbands may be like them, so “self-controlled,” so that they may be like the gods by imitating the same things; let your children get used to revering them, so that they too may grow into men who take the gods as a vivid model of sexual immorality. But perhaps it is only the male gods among them who rush after love affairs; “the goddesses, being female, stayed each at home for shame,” says Homer, being ashamed, [the goddesses,] out of modesty, to see Aphrodite caught in adultery. Yet the goddesses are still more passionately licentious, bound in adultery: Eos with Tithonus, Selene with Endymion, the Nereid with Aeacus and Thetis with Peleus, Demeter with Iasion and Persephone with Adonis. Aphrodite, disgraced with Ares, went on to Cinyras, married Anchises, lay in wait for Phaethon, and loved Adonis; she competed with the ox-eyed goddess, and the goddesses stripped for an apple and presented themselves naked to the shepherd, to see which of them he would judge beautiful.

About this passage

Source
Stählin 1:24–25 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Extrabiblical texts
  • Homer, Il. 1.528–530 (Homer, Iliad) · quotation, high confidence
  • Homer, Od. 21.28 (Homer, Odyssey) · quotation, medium confidence
  • Homer, Od. 8.324 (Homer, Odyssey) · quotation, high confidence
  • Homer, Il. 14.214 (Homer, Iliad) · allusion, medium confidence
Topics
Ethics

Notes

Translation notes

  • The Homeric quotations are Iliad 1.528–530, Odyssey 21.28 (“wretch”), and Odyssey 8.324 (the goddesses staying at home). The girdle (κεστός) of Aphrodite, with which Hera seduces Zeus, is in Iliad 14.214.
  • The he-goat of Thmuis (Mendes) in Egypt was worshiped, and was notorious for its lust.

Notes on the original text

  • Digital text corrected (elision mark doubled in the digital text): εἰς ὅσον δ᾿ʼ ἐλήλακεν → εἰς ὅσον δʼ ἐλήλακεν.

Cite this passage

Clement of Alexandria, Protr. 2.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/33/).

Plain text
Clement of Alexandria, Protr. 2.33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/33/).

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