Exhortation to the Greeks 2.39

Summary: Greek cult titles are obscene or absurd, and the Greeks who mock Egyptian animal worship honor storks, weasels, ants, mice, and flies themselves.

Show

Greek text · Stählin 1:29–30

ἐῶ δὲ Ἀργείους καὶ Λάκωνας· Ἀφροδίτην Τυμβωρύχον θρῃσκεύουσιν Ἀργεῖοι [καὶ Λάκωνες], καὶ Χελύτιδα δὲ Ἄρτεμιν Σπαρτιᾶται σέβουσιν· ἐπεὶ τὸ βήττειν χελύττειν καλοῦσιν. οἴει ποθὲν παρέγγραπτα ταῦτά σοι κομίζεσθαι τὰ ὑφʼ ἡμῶν παρατιθέμενα; οὐδὲ τοὺς σοὺς γνωρίζειν ἔοικας συγγραφεῖς, οὓς ἐγὼ μάρτυρας ἐπὶ τὴν σὴν ἀπιστίαν καλῶ, ἀθέου χλεύης, ὦ δείλαιοι, τὸν πάντα ὑμῶν ἀβίωτον ὄντως βίον ἐμπεπληκότας. οὐχὶ μέντοι Ζεὺς φαλακρὸς ἐν Ἄργει, τιμωρὸς δὲ ἄλλος ἐν Κύπρῳ τετίμησθον; οὐχὶ δὲ Ἀφροδίτῃ περιβασοῖ μὲν Ἀργεῖοι, ἑταίρᾳ δὲ Ἀθηναῖοι καὶ καλλιπύγῳ θύουσιν Συρακούσσιοι, ἣν Νίκανδρος ὁ ποιητὴς »καλλίγλουτόν« που κέκληκεν; Διόνυσον δὲ ἤδη σιωπῶ τὸν χοιροψάλαν· Σικυώνιοι τοῦτον προσκυνοῦσιν ἐπὶ τῶν γυναικείων τάξαντες τὸν Διόνυσον μορίων, ἔφορον αἴσχους τὸν ὕβρεως σεβάζοντες ἀρχηγόν. τοιοίδε μὲν αὐτοῖς οἱ θεοί, τοιοίδε καὶ αὐτοί, παίζοντες ἐν θεοῖς, μᾶλλον δὲ ἐμπαίζοντες καὶ ἐνυβρίζοντες σφίσιν αὐτοῖς. καὶ πόσῳ βελτίους Αἰγύπτιοι κωμηδὸν καὶ κατὰ πόλεις τὰ ἄλογα τῶν ζῴων ἐκτετιμηκότες ἤπερ Ἕλληνες τοιούτους προσκυνοῦντες θεούς; τὰ μὲν γὰρ εἰ καὶ θηρία, ἀλλʼ οὐ μοιχικά, ἀλλʼ οὐ μάχλα, παρὰ φύσιν δὲ θηρεύει ἡδονὴν οὐδὲ ἕν. οἳ δὲ ὁποῖοι, τί καὶ χρὴ λέγειν ἔτι, ἀποχρώντως αὐτῶν διεληλεγμένων; ἀλλʼ οὖν γε Αἰγύπτιοι, ὧν νῦν δὴ ἐμνήσθην, κατὰ τὰς θρῃσκείας τὰς σφῶν ἐσκέδανται· σέβουσι δὲ αὐτῶν Συηνῖται φάγρον τὸν ἰχθύν, μαιώτην δὲ (ἄλλος οὗτος ἰχθύς) οἱ τὴν Ἐλεφαντίνην οἰκοῦντες, Ὀξυρυγχῖται τὸν φερώνυμον τῆς χώρας αὐτῶν ὁμοίως ἰχθύν, ἔτι γε μὴν Ἡρακλεοπολῖται ἰχνεύμονα, Σαϊται δὲ καὶ Θηβαῖοι πρόβατον, Λυκοπολῖται δὲ λύκον, Κυνοπολῖται δὲ κύνα, τὸν Ἆπιν Μεμφῖται, Μενδήσιοι τὸν τράγον. ὑμεῖς δὲ οἱ πάντʼ ἀμείνους Αἰγυπτίων (ὀκνῶ δὲ εἰπεῖν χείρους), οἳ τοὺς Αἰγυπτίους ὁσημέραι γελῶντες οὐ παύεσθε, ποῖοί τινες καὶ περὶ τὰ ἄλογα ζῷα; Θεσσαλοὶ μὲν ὑμῶν τοὺς πελαργοὺς τετιμήκασι διὰ τὴν συνήθειαν, Θηβαῖοι δὲ τὰς γαλᾶς διὰ τὴν Ἡρακλέους γένεσιν. τί δὲ πάλιν Θετταλοί; μύρμηκας ἱστοροῦνται σέβειν, ἐπεὶ τὸν Δία μεμαθήκασιν ὁμοιωθέντα μύρμηκι τῇ Κλήτορος θυγατρὶ Εὐρυμεδούσῃ μιγῆναι καὶ Μυρμιδόνα γεννῆσαι· Πολέμων δὲ τοὺς ἀμφὶ τὴν Τρωάδα κατοικοῦντας ἱστορεῖ τοὺς ἐπιχωρίους μῦς σέβειν, οὓς σμίνθους καλοῦσιν, ὅτι τὰς νευρὰς τῶν πολεμίων διέτρωγον τῶν τόξων· καὶ Σμίνθιον Ἀπόλλωνα ἀπὸ τῶν μυῶν ἐκείνων ἐπεφήμισαν. Ἡρακλείδης δὲ ἐν Κτίσεσιν ἱερῶν περὶ τὴν Ἀκαρνανίαν φησίν, ἔνθα τὸ Ἄκτιόν ἐστιν ἀκρωτήριον καὶ τοῦ Ἀπόλλωνος τοῦ Ἀκτίου τὸ ἱερόν, ταῖς μυίαις προθύεσθαι βοῦν. οὐδὲ μὴν Σαμίων ἐκλήσομαι (πρόβατον, ὥς φησιν Εὐφορίων, σέβουσι Σάμιοι) οὐδέ γε τῶν τὴν Φοινίκην Σύρων κατοικούντων, ὧν οἳ μὲν τὰς περιστεράς, οἳ δὲ τοὺς ἰχθῦς οὕτω σέβουσι περιττῶς ὡς Ἠλεῖοι τὸν Δία.

English · Claude translation

I pass over the Argives and Spartans: the Argives worship Aphrodite “the Grave-robber,” and the Spartiates revere Artemis Chelytis (“of the Cough”), since they call coughing chelyttein. Do you think that these things we set before you are brought from some spurious source? You seem not even to know your own historians, whom I call as witnesses against your unbelief; poor wretches, they have filled your whole life, a life truly not worth living, with godless mockery. Is not a Zeus “the Bald” honored in Argos, and another Zeus, “the Avenger,” in Cyprus? Do not the Argives sacrifice to Aphrodite “the Straddler,” the Athenians to Aphrodite “the Courtesan,” and the Syracusans to Aphrodite “of the beautiful buttocks,” whom the poet Nicander somewhere called “fair-bottomed”? I say nothing of Dionysus “the Pig-plucker”: the Sicyonians worship this Dionysus, placing him in charge of women's private parts, revering the author of outrage as overseer of shame. Such are their gods, and such are they themselves, playing with the gods, or rather mocking and insulting themselves. And how much better are the Egyptians, who by villages and cities have honored the irrational animals, than the Greeks who worship such gods! For those, even if they are beasts, are not adulterous nor lewd, and not one of them hunts after pleasure contrary to nature. What the others are like, why need I say any more, when they have been sufficiently refuted? The Egyptians, however, whom I have just mentioned, are divided in their cults: the people of Syene worship the fish called phagrus; those who live on Elephantine, the maeotes (another fish); the people of Oxyrhynchus, likewise, the fish that gives its name to their country; the people of Heracleopolis, the ichneumon; those of Sais and of Thebes, the sheep; those of Lycopolis, the wolf; those of Cynopolis, the dog; the people of Memphis, Apis; those of Mendes, the goat. But you, who are in every way better than the Egyptians (I shrink from saying worse), who never stop laughing at the Egyptians every day, what are you like in regard to irrational animals? The Thessalians among you have honored storks, because they are familiar birds, and the Thebans weasels, because of the birth of Heracles. And what of the Thessalians again? They are said to worship ants, because they have learned that Zeus took the form of an ant and lay with Eurymedusa, the daughter of Cleitor, and fathered Myrmidon. Polemon records that the people living in the Troad worship the local mice, which they call sminthoi, because they gnawed through the bowstrings of their enemies; and from those mice they named Apollo Smintheus. Heraclides, in his Foundations of Temples, says that in Acarnania, where the promontory of Actium is and the temple of Actian Apollo, an ox is sacrificed beforehand to the flies. Nor will I forget the Samians (the Samians worship a sheep, as Euphorion says), nor the Syrians who live in Phoenicia, some of whom revere doves and others fish, as extravagantly as the Eleans revere Zeus.

About this passage

Source
Stählin 1:29–30 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.

Notes

Translation notes

  • The Thebans' weasel: in the myth, Galinthias (turned into a weasel) tricked the goddesses delaying Heracles's birth.

Cite this passage

Clement of Alexandria, Protr. 2.39 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/39/).

Plain text
Clement of Alexandria, Protr. 2.39 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/39/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage