Exhortation to the Greeks 7.76

Summary: Homer and Euripides ridicule the gods: Athena, Aphrodite, Dionysus, Apollo, and Heracles are shown as base or mad.

Show

Greek text · Stählin 1:58–59

καὶ οὐχὶ μόνος ὁ Μένανδρος, ἀλλὰ καὶ Ὅμηρος καὶ Εὐριπίδης καὶ ἄλλοι συχνοὶ ποιηταὶ διελέγχουσιν ὑμῶν τοὺς θεοὺς καὶ λοιδορεῖσθαι οὐ δεδίασιν οὐδὲ καθʼ ὁπόσον αὐτοῖς. αὐτίκα τὴν Ἀθηνᾶν »κυνάμυιαν« καὶ τὸν Ἥφαιστον »ἀμφιγύην« καλοῦσιν, τῇ δὲ Ἀφροδίτῃ ἡ Ἑλένη φησὶ μηκέτι σοῖσι πόδεσσιν ὑποστρέψειας Ὄλυμπον. ἐπὶ δὲ τοῦ Διονύσου· ἀναφανδὸν Ὅμηρος γράφει ὅς ποτε μαινομένοιο Διωνύσοιο τιθήνας σεῦε κατʼ ἠγάθεον Νυσήιον· αἳ δʼ ἅμα πᾶσαι θύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργου. ἄξιος ὡς ἀληθῶς Σωκρατικῆς διατριβῆς ὁ Εὐριπίδης εἰς τὴν ἀλήθειαν ἀπιδὼν καὶ τοὺς θεατὰς ὑπεριδών, ποτὲ μὲν τὸν Ἀπόλλωνα, ὃς μεσομφάλους ἕδρας ναίει βροτοῖσι στόμα νέμων σαφέστατα, διελέγχων, κείνῳ πιθόμενος τὴν τεκοῦσαν ἔκτανον, ἐκεῖνον ἡγεῖσθʼ ἀνόσιον καὶ κτείνετε· ἐκεῖνος ἥμαρτʼ, οὐκ ἐγώ, ἀμαθέστερος ὢν τοῦ καλοῦ καὶ τῆς δίκης, τοτὲ δʼ ἐμμανῆ εἰσάγων Ἡρακλέα καὶ μεθύοντα ἀλλαχόθι καὶ ἄπληστον· πῶς γὰρ οὐχί; ὃς ἑστιώμενος τοῖς κρέασι χλωρὰ σῦκα ἐπήσθιεν ἄμουσα ὑλακτῶν ὥστε βαρβάρῳ μαθεῖν. ἤδη δὲ ἐν Ἴωνι τῷ δράματι γυμνῇ τῇ κεφαλῇ ἐκκυκλεῖ τῷ θεάτρῳ τοὺς θεούς· πῶς οὖν δίκαιον τοὺς νόμους ὑμᾶς βροτοῖς γράψαντας αὐτοὺς ἀδικίας ὀφλισκάνειν; εἰ δʼ, οὐ γὰρ ἔσται, τῷ λόγῳ δὲ χρήσομαι, δίκας βιαίων δώσετʼ ἀνθρώποις γάμων, σὺ καὶ Ποσειδῶν Ζεύς θʼ, ὃς οὐρανοῦ κρατεῖ, ναοὺς τίνοντες ἀδικίας κενώσετε.

English · Claude translation

And not Menander alone, but Homer and Euripides and many other poets expose your gods and are not afraid to revile them as much as they like. For example, they call Athena “dog-fly” and Hephaestus “lame in both feet”; and Helen says to Aphrodite, “May you never again turn your feet back to Olympus.” And of Dionysus Homer writes openly: “who once drove the nurses of raving Dionysus down over sacred Nysa; and they all at once threw their wands to the ground under the blows of man-slaying Lycurgus.” Euripides is truly worthy of the Socratic school, looking to the truth and disregarding the spectators. Now he exposes Apollo, “who dwells in the seat at the navel of the earth, dispensing to mortals the clearest speech”: “Obeying him I killed my mother; consider him unholy, and kill him; he sinned, not I,” since Apollo was more ignorant of what is good and just than he; now he brings on Heracles mad, and elsewhere drunk and insatiable. And why not? One who, while feasting on meat, ate green figs besides, “howling unmusically, so that even a barbarian would notice.” And in his play Ion he rolls the gods onto the stage bareheaded: “How then is it just that you, who have written the laws for mortals, should yourselves be guilty of injustice? If (it will not happen, but I will use the argument) you pay the penalty to human beings for your violent marriages, you and Poseidon and Zeus, who rules heaven, will empty your temples to pay for your injustice.”

About this passage

Source
Stählin 1:58–59 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Extrabiblical texts
  • Homer, Il. 21.394 (Homer, Iliad) · quotation, high confidence
  • Homer, Il. 3.407 (Homer, Iliad) · quotation, high confidence
  • Homer, Il. 6.132–134 (Homer, Iliad) · quotation, high confidence
  • Euripides, Or. 591–595 (Euripides (plays and fragments)) · quotation, high confidence
  • Euripides, Alc. 755–760 (Euripides (plays and fragments)) · quotation, high confidence
  • Euripides, Ion 442–447 (Euripides (plays and fragments)) · quotation, high confidence

Notes

Translation notes

  • The quotations are Homer, Iliad 21.394 and 1.607, Iliad 3.407, and Iliad 6.132–134; Euripides, Orestes 591–592 and 594–595 (roughly), Alcestis 755–760, and Ion 442–447.

Cite this passage

Clement of Alexandria, Protr. 7.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/7/76/).

Plain text
Clement of Alexandria, Protr. 7.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/7/76/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage