Exhortation to the Greeks 8.79

Summary: The prophets proclaim that the world will pass away but the one God, the only savior, remains; idols and their worshipers will howl.

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Greek text · Stählin 1:60–61

φθαρήσεσθαι δὲ καὶ τὰ στοιχεῖα καὶ τὸν κόσμον σὺν καὶ αὐτοῖς λέγει· »ἡ γῆ«, φησί, »παλαιωθήσεται καὶ ὁ οὐρανὸς παρελεύσεται«, »τὸ δὲ ῥῆμα κυρίου μένει εἰς τὸν αἰῶνα.« τί δὲ ὅταν πάλιν ἑαυτὸν δεικνύναι ὁ θεὸς βουληθῇ διὰ Μωυσέως; »ἴδετε ἴδετε ὅτι ἐγώ εἰμι καὶ οὐκ ἔστι θεὸς ἕτερος πλὴν ἐμοῦ. ἐγὼ ἀποκτενῶ καὶ ζῆν ποιήσω· πατάξω κἀγὼ ἰάσομαι, καὶ οὐκ ἔστιν ὃς ἐξελεῖται ἐκ τῶν χειρῶν μου.« ἀλλὰ καὶ ἑτέρου ἐπακοῦσαι θέλεις χρησμῳδοῦ; ἔχεις τὸν χορὸν πάντα τὸν προφητικόν, τοὺς συνθιασώτας τοῦ Μωυσέως. τί φησὶν αὐτοῖς τὸ πνεῦμα τὸ ἅγιον διὰ Ὠσηέ; οὐκ ὀκνήσω λέγειν »ἰδού, ἐγὼ στερεῶν βροντὴν καὶ κτίζων πνεῦμα«, οὗ αἱ χεῖρες τὴν στρατιὰν τοῦ οὐρανοῦ ἐθεμελίωσαν. ἔτι δὲ καὶ διὰ Ἡσαΐου (καὶ ταύτην ἀπομνημονεύσω σοι τὴν φωνήν) »ἐγώ εἰμι, ἐγώ εἰμι«, φησίν, »ὁ κύριος ὁ λαλῶν δικαιοσύνην καὶ ἀναγγέλλων ἀλήθειαν· συνάχθητε καὶ ἥκετε· βουλεύσασθε ἅμα, οἱ σῳζόμενοι ἀπὸ τῶν ἐθνῶν. οὐκ ἔγνωσαν οἱ αἴροντες τὸ ξύλον γλύμμα αὐτῶν, καὶ προσευχόμενοι θεοῖς οἳ οὐ σώσουσιν αὐτούς.« εἶθʼ ὑποβάς »ἐγώ,« φησίν, »ὁ θεός, καὶ οὐκ ἔστι πλὴν ἐμοῦ δίκαιος, καὶ σωτὴρ οὐκ ἔστι πάρεξ ἐμοῦ· ἐπιστράφητε πρός με καὶ σωθήσεσθε οἱ ἀπʼ ἐσχάτου τῆς γῆς. ἐγώ εἰμι ὁ θεὸς καὶ οὐκ ἔστιν ἄλλος· κατʼ ἐμαυτοῦ ὀμνύω.« τοῖς δὲ εἰδωλολάτραις δυσχεραίνει λέγων »τίνι ὡμοιώσατε κύριον; ἢ τίνι ὁμοιώματι ὡμοιώσατε αὐτόν; μὴ εἰκόνα ἐποίησεν τέκτων, ἢ χρυσοχόος χωνεύσας χρυσίον περιεχρύσωσεν αὐτόν;« καὶ τὰ ἐπὶ τούτοις. μὴ οὖν ἔτι ὑμεῖς εἰδωλολάτραι; ἀλλὰ κἂν νῦν φυλάξασθε τὰς ἀπειλάς· ὀλολύξει γὰρ τὰ γλυπτὰ καὶ τὰ χειροποίητα, μᾶλλον δὲ οἱ ἐπʼ αὐτοῖς πεποιθότες, ἀναίσθητος γὰρ ἡ ὕλη.

English · Claude translation

He says that the elements too, and the world along with them, will be destroyed: “The earth,” he says, “will grow old, and heaven will pass away,” “but the word of the Lord abides forever.” And what of when God wishes to show himself again, through Moses? “See, see that I am, and there is no other god besides me. I will kill and I will make alive; I will strike and I will heal, and there is no one who will deliver out of my hands.” Do you want to hear another oracle-singer too? You have the whole chorus of the prophets, the fellow worshipers of Moses. What does the Holy Spirit say to them through Hosea? I will not hesitate to say it: “Behold, I am he who makes the thunder firm and creates the wind,” whose hands founded the host of heaven. And further, through Isaiah (this saying too I will recall to you): “I am, I am,” he says, “the Lord, who speaks righteousness and declares truth. Gather together and come; take counsel together, you who are being saved from the nations. They did not know, who carry the wood, their carved image, and pray to gods who will not save them.” Then, further on: “I am God,” he says, “and there is none righteous besides me, and there is no savior except me. Turn to me and you will be saved, you from the end of the earth. I am God, and there is no other; by myself I swear.” And he is indignant with the idolaters, saying: “To whom have you likened the Lord? Or with what likeness have you likened him? Has a carpenter made an image, or a goldsmith melted gold and overlaid it with gold?” and so on. Are you, then, still idolaters? Even now beware of the threats: for the carved images and the things made by hands will howl, or rather those who trust in them; for matter is senseless.

About this passage

Source
Stählin 1:60–61 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are Isa 51:6 (compare Matt 24:35), Isa 40:8, Deut 32:39, Amos 4:13 (which Clement attributes to Hosea), Isa 45:19–20, Isa 45:21–23, and Isa 40:18–19. The closing threat echoes Isa 10:10–11 (LXX).

Notes on the original text

  • Digital text corrected (stray space before the closing quotation mark): »ἐγώ, « φησίν → »ἐγώ,« φησίν.

Cite this passage

Clement of Alexandria, Protr. 8.79 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/8/79/).

Plain text
Clement of Alexandria, Protr. 8.79 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/8/79/).

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