Miscellanies 1.11.51
Summary: Paul also opposes the Stoics' material god and hair-splitting logic; true inquiry, like an athletic contest, needs daring and wisdom, and Christ's “seek and you will find” leads to real finding.
Greek text · Stählin 2:33
ἀλλὰ καὶ οἱ Στωϊκοί, ὧν καὶ αὐτῶν μέμνηται, σῶμα ὄντα τὸν θεὸν διὰ τῆς ἀτιμοτάτης ὕλης πεφοιτηκέναι λέγουσιν, οὐ καλῶς. παράδοσιν δὲ ἀνθρωπίνην τὴν λογικὴν τερθρείαν λέγει. διὸ κἀκεῖνα ἐπιστέλλει· τὰς νεωτέρας ζητήσεις φεύγετε· μειρακιώδεις γὰρ αἱ τοιαῦται φιλονεικίαι. ἀρετὴ δὲ οὐ φιλομειράκιον, ὁ φιλόσοφος λέγει Πλάτων· καὶ τὸ ἀγώνισμα ἡμῶν κατὰ τὸν Λεοντῖνον Γοργίαν διττῶν δὲ ἀρετῶν δεῖται, τόλμης καὶ σοφίας· τόλμης μὲν τὸ κίνδυνον ὑπομεῖναι, σοφίας δὲ τὸ αἴνιγμα γνῶναι. ὁ γάρ τοι λόγος καθάπερ τὸ κήρυγμα τὸ Ὀλυμπίασι καλεῖ μὲν τὸν βουλόμενον, στεφανοῖ δὲ τὸν δυνάμενον. Ἀκίνητον μὲν οὖν πρὸς ἀλήθειαν καὶ τῷ ὄντι ἀργὸν οὐ βούλεται εἶναι τὸν πιστεύσαντα ὁ λόγος· ζητεῖτε γὰρ καὶ εὑρήσετε λέγει, ἀλλὰ τὴν ζήτησιν εἰς εὕρεσιν περαιοῖ, τὴν κενὴν ἐξελάσας φλυαρίαν, ἐγκρίνων δὲ τὴν ὀχυροῦσαν τὴν πίστιν ἡμῖν θεωρίαν. τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ, φησὶν ὁ ἀπόστολος, διακρίνειν δηλονότι τὰ ὑπʼ αὐτῶν λεγόμενα μεμαθηκόσι καὶ ἀπαντᾶν πρὸς τὰ ἐπιφερόμενα δεδιδαγμένοις.
English · Claude translation
But the Stoics too, whom he also mentions, say, not rightly, that God, being body, pervades the most dishonorable matter. And by “human tradition” he means logical hair-splitting. That is why he also writes: “Flee youthful questions”; for such contentions are childish. “And virtue is not a lover of boys,” says the philosopher Plato; and our contest, according to Gorgias of Leontini, “needs two virtues, daring and wisdom: daring to endure the danger, wisdom to know the riddle.” For the word, like the proclamation at Olympia, calls whoever wishes, but crowns whoever is able. The Word does not wish the believer to be unmoved toward truth and truly idle; for it says, “Seek and you will find”; but it brings seeking to the goal of finding, driving out empty babble and approving the contemplation that fortifies our faith. “This I say, so that no one may deceive you with persuasive speech,” says the apostle, meaning for those who have learned to distinguish what these people say and have been taught to meet what they put forward.
About this passage
Notes
Translation notes
- The quotations are 2 Tim 2:22 (a free form), Plato (source uncertain), Gorgias (fragment 8), Matt 7:7, and Col 2:4. The allusion is Acts 17:18.
Cite this passage
Clement of Alexandria, Strom. 1.11.51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/11/51/).
Plain text
Clement of Alexandria, Strom. 1.11.51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/11/51/).
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