Miscellanies 1.16.80

Summary: Some say Greek philosophy grasps truth by chance, others that it comes from the devil or lesser powers; Clement holds that, though it cannot grasp the whole truth, it prepares the way for Christ's teaching.

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Greek text · Stählin 2:52

Δράκων δὲ ὁ καὶ αὐτὸς νομοθέτης περὶ τὴν τριακοστὴν καὶ ἐνάτην ὀλυμπιάδα γεγονὼς εὑρίσκεται. Ἀντίλοχος δὲ αὖ ὁ τοὺς ἵστορας πραγματευσάμενος ἀπὸ τῆς Πυθαγόρου ἡλικίας ἐπὶ τὴν Ἐπικούρου τελευτήν, γαμηλιῶνος δὲ δεκάτῃ ἱσταμένου γενομένην, ἔτη φέρει τὰ πάντα τριακόσια δώδεκα. ἔτι φασὶ τὸ ἡρῷον τὸ ἑξάμετρον Φανοθέαν τὴν γυναῖκα Ἰκαρίου, οἳ δὲ Θέμιν μίαν τῶν Τιτανίδων εὑρεῖν. Δίδυμος δʼ ἐν τῷ περὶ Πυθαγορικῆς φιλοσοφίας Θεανὼ τὴν Κροτωνιᾶτιν πρώτην γυναικῶν φιλοσοφῆσαι καὶ ποιήματα γράψαι ἱστορεῖ. Ἡ μὲν οὖν Ἑλληνικὴ φιλοσοφία, ὡς μέν τινες, κατὰ περίπτωσιν ἐπήβολος τῆς ἀληθείας ἁμῇ γέ πῃ, ἀμυδρῶς δὲ καὶ οὐ πάσης, γίνεται· ὡς δὲ ἄλλοι βούλονται, ἐκ τοῦ διαβόλου τὴν κίνησιν ἴσχει. ἔνιοι δὲ δυνάμεις τινὰς ὑποβεβηκυίας ἐμπνεῦσαι τὴν πᾶσαν φιλοσοφίαν ὑπειλήφασιν. ἀλλʼ εἰ καὶ μὴ καταλαμβάνει ἡ Ἑλληνικὴ φιλοσοφία τὸ μέγεθος τῆς ἀληθείας, ἔτι δὲ ἐξασθενεῖ πράττειν τὰς κυριακὰς ἐντολάς, ἀλλʼ οὖν γε προκατασκευάζει τὴν ὁδὸν τῇ βασιλικωτάτῃ διδασκαλίᾳ, ἁμῇ γέ πῃ σωφρονίζουσα καὶ τὸ ἦθος προτυποῦσα καὶ προστύφουσα εἰς παραδοχὴν τῆς ἀληθείας τὸν τὴν πρόνοιαν δοξάζοντα.

English · Claude translation

Draco too, also a lawgiver, is found to have lived about the thirty-ninth Olympiad. Antilochus, who wrote about the sages, reckons from the age of Pythagoras to the death of Epicurus, which occurred on the tenth of Gamelion, three hundred and twelve years in all. They also say that Phanothea, the wife of Icarius, invented the heroic hexameter; others, Themis, one of the Titanesses. Didymus, in his work on Pythagorean philosophy, relates that Theano of Croton was the first woman to philosophize and write poems. Greek philosophy, then, as some say, lays hold of the truth by chance in some way, dimly and not of the whole; as others would have it, it gets its impulse from the devil. Some have supposed that certain inferior powers inspired all philosophy. But even if Greek philosophy does not comprehend the greatness of the truth, and further is too weak to carry out the Lord's commandments, yet it prepares the way for the most royal teaching, in some way making one self-controlled, molding the character beforehand, and preparing the one who believes in providence to receive the truth.

About this passage

Source
Stählin 2:52 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Topics
Scripture and canon

Notes

Notes on the original text

  • Digital text corrected (stray period in the digital text): δεκάτῃ ἱσταμένου γενομένην. ἔτη φέρει → δεκάτῃ ἱσταμένου γενομένην, ἔτη φέρει.

Cite this passage

Clement of Alexandria, Strom. 1.16.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/16/80/).

Plain text
Clement of Alexandria, Strom. 1.16.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/16/80/).

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