Miscellanies 1.19.95

Summary: Proverbs speaks of sowing righteousness; Gentiles who keep the law by nature are a law to themselves; philosophy is like a near friend, but heresies, which leave the ancient church, wander in a waterless desert.

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Greek text · Stählin 2:61

καλῶς οὖν ὁ Σολομὼν ὁ σπείρων φησὶ δικαιοσύνην ἐργάζεται πίστιν. εἰσὶ δὲ οἱ τὰ ἴδια σπείροντες οἳ πλείονα ποιοῦσιν. καὶ πάλιν· ἐπιμελοῦ τῶν ἐν τῷ πεδίῳ χλωρῶν καὶ κερεῖς πόαν, καὶ συνάγαγε χόρτον ὥριμον, ἵνα ἔχῃς πρόβατα εἰς ἱματισμόν. ὁρᾷς ὅπως καὶ τῆς ἔξωθεν σκέπης τε καὶ φυλακῆς φροντιστέον. γνωστῶς δὲ ἐπιγνώσῃ ψυχὰς ποιμνίου σου. ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος, τῆς ἀκροβυστίας τὰ δικαιώματα τοῦ νόμου φυλασσούσης κατὰ τὸν ἀπόστολον καὶ πρὸ τοῦ νόμου καὶ πρὸ τῆς παρουσίας. οἱονεὶ δὲ σύγκρισιν ποιούμενος ὁ λόγος τῶν ἀπὸ φιλοσοφίας πρὸς τοὺς αἱρετικοὺς καλουμένους, ἐμφανῶς πάνυ κρείσσων φησὶ φίλος ἐγγὺς ἢ ἀδελφὸς μακρὰν οἰκῶν· ὃς δὲ ἐρείδεται ἐπὶ ψεύδεσιν, οὗτος ποιμαίνει ἀνέμους καὶ διώκει ὄρνεα πτερωτά. οὐκ οἶμαι φιλοσοφίαν λέγειν τὰ νῦν τὸν λόγον. καίτοι ἐν πολλοῖς τὰ εἰκότα ἐπιχειρεῖ καὶ πιθανεύεται φιλοσοφία, ἀλλὰ τὰς αἱρέσεις ἐπιρραπίζει. ἐπιφέρει γοῦν· ἀπέλιπεν γὰρ ὁδοὺς τοῦ ἑαυτοῦ ἀμπελῶνος, τὰς δὲ τροχιὰς τοῦ ἰδίου γεωργίου πεπλάνηται. αὗται δέ εἰσιν αἱ τὴν ἐξ ἀρχῆς ἀπολείπουσαι ἐκκλησίαν. αὐτίκα ὁ εἰς αἵρεσιν ὑποπεσὼν διέρχεται διʼ ἐρημίας ἀνύδρου, τὸν ὄντως ὄντα θεὸν καταλιπών, ἔρημος θεοῦ, ὕδωρ ἄνυδρον ζητῶν, τὴν ἀοίκητον καὶ δίψιον ἐπερχόμενος γῆν, συνάγων χερσὶν ἀκαρπίαν.

English · Claude translation

Well, then, does Solomon say, “He who sows righteousness works faith.” “And there are those who sow their own and make more.” And again: “Take care of the green things in the field, and you will shear the grass, and gather ripe hay, that you may have sheep for clothing.” You see how care must be taken also for outward covering and protection. “And you will know the souls of your flock well.” “For when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,” the uncircumcision keeping the ordinances of the law, according to the apostle, both before the law and before the coming. As if comparing those from philosophy with the so-called heretics, the Word says very plainly, “Better is a friend near than a brother living far off. But the one who leans on falsehoods feeds the winds and chases winged birds.” I do not think the Word here means philosophy, though in many things philosophy argues and persuades what is probable; rather he rebukes the heresies. At any rate he adds: “For he has left the ways of his own vineyard and has wandered from the tracks of his own field.” These are the heresies that leave the church that existed from the beginning. Thus the one who has fallen into heresy “passes through a waterless desert,” abandoning the God who truly is, deserted by God, seeking waterless water, coming to the uninhabited and thirsty land, “gathering fruitlessness with his hands.”

About this passage

Source
Stählin 2:61 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Heresy

Notes

Translation notes

  • The quotations are Prov 11:21, 24 (LXX), Prov 27:25–26, 23, Rom 2:14 (with 2:26), Prov 27:10, and Prov 9:12a–c (LXX additions). “The church that existed from the beginning” is Clement's phrase for the catholic church against the later heresies.

Cite this passage

Clement of Alexandria, Strom. 1.19.95 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/19/95/).

Plain text
Clement of Alexandria, Strom. 1.19.95 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/19/95/).

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