Miscellanies 1.21.106

Summary: Cadmus, Isis, Prometheus, and Apis all lived generations after Moses; Sarapis is explained as the deified Apis.

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Greek text · Stählin 2:68

Κάδμος μὲν ὁ Σεμέλης πατὴρ ἐπὶ Λυγκέως εἰς Θήβας ἔρχεται καὶ τῶν Ἑλληνικῶν γραμμάτων εὑρετὴς γίνεται, Τριόπας δὲ συγχρονεῖ Ἴσιδι ἑβδόμῃ γενεᾷ ἀπὸ Ἰνάχου (Ἶσιν δὲ τὴν καὶ Ἰώ φασιν διὰ τὸ ἰέναι αὐτὴν διὰ πάσης τῆς γῆς πλανωμένην), ταύτην δὲ Ἴστρος ἐν τῷ περὶ τῆς Αἰγυπτίων ἀποικίας Προμηθέως θυγατέρα φησί. Προμηθεὺς δὲ κατὰ Τριόπαν ἑβδόμῃ γενεᾷ μετὰ Μωυσέα, ὥστε καὶ πρὸ τῆς καθʼ Ἕλληνας ἀνθρωπογονίας ὁ Μωυσῆς ἠκμακέναι φαίνεται. Λέων δὲ ὁ τὰ περὶ τῶν κατʼ Αἴγυπτον θεῶν πραγματευσάμενος τὴν Ἶσιν ὑπὸ Ἑλλήνων Δήμητρα καλεῖσθαί φησιν, ἣ κατὰ Λυγκέα γίνεται ἑνδεκάτῃ ὕστερον Μωυσέως γενεᾷ. Ἆπίς τε ὁ Ἄργους βασιλεὺς Μέμφιν οἰκίζει, ὥς φησιν Ἀρίστιππος ἐν πρώτῃ Ἀρκαδικῶν. τοῦτον δὲ Ἀριστέας ὁ Ἀργεῖος ἐπονομασθῆναί φησι Σάραπιν καὶ τοῦτον εἶναι ὃν Αἰγύπτιοι σέβουσιν, Νυμφόδωρος δὲ ὁ Ἀμφιπολίτης ἐν τρίτῳ Νομίμων Ἀσίας τὸν Ἆπιν τὸν ταῦρον τελευτήσαντα καὶ ταριχευθέντα εἰς σορὸν ἀποτεθεῖσθαι ἐν τῷ ναῷ τοῦ τιμωμένου δαίμονος. κἀντεῦθεν Σορόαπιν κληθῆναι καὶ Σάραπιν συνηθείᾳ τινὶ τῶν ἐγχωρίων ὕστερον.

English · Claude translation

Cadmus, the father of Semele, came to Thebes in the time of Lynceus and became the inventor of Greek letters. Triopas was contemporary with Isis, in the seventh generation from Inachus (they say that Isis is also Io, because she went wandering through the whole earth); Ister, in his work on the colonization of the Egyptians, says she was the daughter of Prometheus. And Prometheus, in the time of Triopas, was in the seventh generation after Moses, so that Moses appears to have flourished even before the origin of man according to the Greeks. Leon, who wrote about the gods of Egypt, says that Isis is called Demeter by the Greeks; she lived in the time of Lynceus, eleven generations after Moses. Apis, king of Argos, founded Memphis, as Aristippus says in the first book of his Arcadica. Aristeas of Argos says that he was surnamed Sarapis and that he is the one the Egyptians worship; Nymphodorus of Amphipolis, in the third book of his Customs of Asia, says that the bull Apis, when it died and was embalmed, was placed in a coffin in the temple of the honored god; hence it was called Soroapis, and later, by a certain usage of the natives, Sarapis.

About this passage

Source
Stählin 2:68 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Topics
Scripture and canon

Notes

Notes on the original text

  • Digital text corrected (accent: grave on τὴν; wrong accent on the relative ἣ; wrong accent on the relative ὃν): πραγματευσάμενος τήν Ἶσιν → πραγματευσάμενος τὴν Ἶσιν; φησιν, ἥ κατὰ Λυγκέα → φησιν, ἣ κατὰ Λυγκέα; τοῦτον εἶναι ὅν Αἰγύπτιοι → τοῦτον εἶναι ὃν Αἰγύπτιοι.

Cite this passage

Clement of Alexandria, Strom. 1.21.106 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/106/).

Plain text
Clement of Alexandria, Strom. 1.21.106 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/106/).

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