Miscellanies 1.21.135

Summary: Greek seers foretold by observation or demonic influence, but the Hebrew prophets spoke by God's power; Clement lists them from Adam to Malachi.

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Greek text · Stählin 2:83–84

Θεόπομπος δὲ καὶ Ἔφορος καὶ Τίμαιος Ὀρθαγόραν τινὰ μάντιν ἀναγράφουσι, καθάπερ ὁ Σάμιος Πυθοκλῆς ἐν τετάρτῳ Ἰταλικῶν Γάιον Ἰούλιον Νέπωτα. ἀλλʼ οἳ μὲν κλέπται πάντες καὶ λῃσταί, ὥς φησιν ἡ γραφή, τὰ πλεῖστα ἐκ παρατηρήσεως καὶ ἐξ εἰκότων προειρηκότες, καθάπερ οἱ φυσιογνωμονοῦντες ἰατροί τε καὶ μάντεις, οἳ δὲ καὶ ὑπὸ δαιμόνων κινηθέντες ἢ ὑδάτων καὶ θυμιαμάτων καὶ ἀέρος ποιοῦ ἐκταραχθέντες· παρὰ Ἑβραίοις δὲ οἱ προφῆται δυνάμει θεοῦ καὶ ἐπιπνοίᾳ, πρὸ μὲν τοῦ νόμου Ἀδὰμ ἐπί τε τῆς γυναικὸς ἐπί τε τῆς ζῴων ὀνομασίας προθεσπίσας καὶ Νῶε μετάνοιαν κηρύξας Ἀβραάμ τε καὶ Ἰσαὰκ καὶ Ἰακὼβ ἄντικρυς οὐκ ὀλίγα τῶν μελλόντων καὶ ἤδη ἐνεστώτων προφαίνοντες. σὺν δὲ τῷ νόμῳ Μωυσῆς τε καὶ Ἀαρών, μεθʼ οὓς προφητεύουσιν Ἰησοῦς ὁ τοῦ Ναυῆ, Σαμουήλ, Γάδ, Νάθαν, Ἀχίας, Σαμαίας, Ἰού, Ἠλία, Μιχαίας, Ἀβδιού, Ἐλισσαῖος, Ἀβδαδωναΐ, Ἀμώς, Ἡσαΐας, Ὠσηέ, Ἰωνᾶς, Ἰωήλ, Ἱερεμίας, Σοφονίας, Βουζί, Ἰεζεκιήλ, Οὐρίας, Ἀμβακούμ, Ναούμ, Δανιήλ, Μισαήλ, ὁ τοὺς συλλογισμούς, Ἀγγαῖος, Ζαχαρίας καὶ ὁ ἐν τοῖς δώδεκα Ἄγγελος.

English · Claude translation

Theopompus, Ephorus, and Timaeus record a seer named Orthagoras, as Pythocles of Samos, in the fourth book of his Italian History, records Gaius Julius Nepos. But these are all “thieves and robbers,” as Scripture says, having foretold most things from observation and probability, like the physiognomists, physicians, and seers; others were moved by demons or disturbed by waters, incense, and a certain kind of air. But among the Hebrews the prophets spoke by the power and inspiration of God. Before the law, Adam prophesied about the woman and the naming of the animals; Noah preached repentance; and Abraham, Isaac, and Jacob plainly revealed not a few things to come and already present. With the law were Moses and Aaron, after whom prophesied Joshua son of Nun, Samuel, Gad, Nathan, Ahijah, Shemaiah, Jehu, Elijah, Micaiah, Obadiah, Elisha, Abdadonai, Amos, Isaiah, Hosea, Jonah, Joel, Jeremiah, Zephaniah, Buzi, Ezekiel, Uriah, Habakkuk, Nahum, Daniel, Mishael, the one who wrote the syllogisms, Haggai, Zechariah, and the Angel among the Twelve.

About this passage

Source
Stählin 2:83–84 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotation is John 10:8. ὁ τοὺς συλλογισμούς, literally “the one of the syllogisms,” is obscure; it may describe Mishael. The allusions are Gen 2:19–23 and 2 Pet 2:5 (Noah, preacher of righteousness).

Notes on the original text

  • Digital text corrected (stray period in the digital text): Ἰωνᾶς, Ἰωήλ. Ἱερεμίας → Ἰωνᾶς, Ἰωήλ, Ἱερεμίας; Ἀμβακούμ, Ναούμ. Δανιήλ → Ἀμβακούμ, Ναούμ, Δανιήλ.

Cite this passage

Clement of Alexandria, Strom. 1.21.135 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/135/).

Plain text
Clement of Alexandria, Strom. 1.21.135 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/135/).

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