Miscellanies 1.21.145

Summary: Christ was born in the twenty-eighth year of Augustus; baptized at about thirty in Tiberius' fifteenth year, he preached for one year; some even fix the day of his birth on 25 Pachon.

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Greek text · Stählin 2:90

Ἐγεννήθη δὲ ὁ κύριος ἡμῶν τῷ ὀγδόῳ καὶ εἰκοστῷ ἔτει, ὅτε πρῶτον ἐκέλευσαν ἀπογραφὰς γενέσθαι ἐπὶ Αὐγούστου. ὅτι δὲ τοῦτʼ ἀληθές ἐστιν, ἐν τῷ εὐαγγελίῳ τῷ κατὰ Λουκᾶν γέγραπται οὕτως· ἔτει δὲ πεντεκαιδεκάτῳ ἐπὶ Τιβερίου Καίσαρος ἐγένετο ῥῆμα κυρίου ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱόν. καὶ πάλιν ἐν τῷ αὐτῷ· ἦν δὲ Ἰησοῦς ἐρχόμενος ἐπὶ τὸ βάπτισμα ὡς ἐτῶν λ΄. καὶ ὅτι ἐνιαυτὸν μόνον ἔδει αὐτὸν κηρῦξαι, καὶ τοῦτο γέγραπται οὕτως· ἐνιαυτὸν δεκτὸν κυρίου κηρῦξαι ἀπέστειλέν με. τοῦτο καὶ ὁ προφήτης εἶπεν καὶ τὸ εὐαγγέλιον. πεντεκαίδεκα οὖν ἔτη Τιβερίου καὶ πεντεκαίδεκα Αὐγούστου, οὕτω πληροῦται τὰ τριάκοντα ἔτη ἕως οὗ ἔπαθεν. ἀφʼ οὗ καὶ ἔπαθεν ἕως τῆς καταστροφῆς Ἱερουσαλὴμ γίνονται ἔτη μβ΄ μῆνες γ΄, καὶ ἀπὸ τῆς καταστροφῆς Ἱερουσαλὴμ ἕως Κομόδου τελευτῆς ἔτη ρκβ΄ μῆνες ι΄ ἡμέραι ιγ΄. γίνονται οὖν ἀφʼ οὗ ὁ κύριος ἐγεννήθη ἕως Κομόδου τελευτῆς τὰ πάντα ἔτη ρςδ΄ μὴν εἷς ἡμέραι ιγ΄. εἰσὶ δὲ οἱ περιεργότερον τῇ γενέσει τοῦ σωτῆρος ἡμῶν οὐ μόνον τὸ ἔτος, ἀλλὰ καὶ τὴν ἡμέραν προστιθέντες, ἣν φασιν ἔτους κή Αὐγούστου ἐν πέμπτῃ Παχὼν καὶ εἰκάδι.

English · Claude translation

Our Lord was born in the twenty-eighth year, when they first ordered registrations to be made, in the time of Augustus. That this is true is written in the Gospel according to Luke thus: “In the fifteenth year of Tiberius Caesar the word of the Lord came to John the son of Zechariah.” And again in the same: “And Jesus was coming to the baptism about thirty years old.” And that he had to preach for only one year is also written thus: “He has sent me to preach the acceptable year of the Lord.” The prophet said this, and the gospel. Fifteen years of Tiberius, then, and fifteen of Augustus: so the thirty years are completed until he suffered. From his suffering to the destruction of Jerusalem there are forty-two years and three months; and from the destruction of Jerusalem to the death of Commodus, a hundred and twenty-two years, ten months, and thirteen days. From the birth of the Lord to the death of Commodus, then, there are a hundred and ninety-four years, one month, and thirteen days in all. And there are those who, more curiously, add to the Savior's birth not only the year but also the day, which they say was in the twenty-eighth year of Augustus, on the twenty-fifth of Pachon.

About this passage

Source
Stählin 2:90 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Christology

Notes

Translation notes

  • The quotations are Luke 3:1–2, Luke 3:23, and Luke 4:19 (Isa 61:2). The allusion is Luke 2:1–2 (the census). Clement holds a one-year ministry. 25 Pachon corresponds to 20 May.

Notes on the original text

  • Digital text corrected (misspelling in the digital text; wrong accent on the relative ἣν): ἀφʼ οὗ κὲ ἔπαθεν → ἀφʼ οὗ καὶ ἔπαθεν; προστιθέντες, ἥν φασιν → προστιθέντες, ἣν φασιν.

Cite this passage

Clement of Alexandria, Strom. 1.21.145 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/145/).

Plain text
Clement of Alexandria, Strom. 1.21.145 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/21/145/).

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