Miscellanies 1.3.22

Summary: Many mock the truth or attack it with sophistries: talkative sophists who please itching ears with a river of words but a drop of sense.

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Greek text · Stählin 2:14–15

Πολὺς δὲ ὁ τοιόσδε ὄχλος· οἳ μὲν αὐτῶν, ἡδοναῖς δεδουλωμένοι, ἀπιστεῖν ἐθέλοντες, γελῶσι τὴν ἁπάσης σεμνότητος ἀξίαν ἀλήθειαν, τὸ βάρβαρον ἐν παιδιᾷ τιθέμενοι, οἳ δέ τινες σφᾶς αὐτοὺς ἐπαίροντες διαβολὰς τοῖς λόγοις ἐξευρίσκειν βιάζονται, ζητήσεις ἐριστικὰς ἐκπορίζοντες, λεξειδίων θηράτορες, ζηλωταὶ τεχνυδρίων, ἐριδαντέες καὶ ἱμαντελικτέες, ὡς ὁ Ἀβδηρίτης ἐκεῖνός φησιν· στρεπτὴ γὰρ γλῶσσα, φησί, βροτῶν· πολέες δʼ ἔνι μῦθοι· παντοίων ἐπέων δὲ πολὺς νομὸς ἔνθα καὶ ἔνθα. καί· ὁπποῖόν κʼ εἴπῃσθα ἔπος, τοῖόν κʼ ἐπακούσαις. ταύτῃ γοῦν ἐπαιρόμενοι τῇ τέχνῃ οἱ κακοδαίμονες σοφισταὶ τῇ σφῶν αὐτῶν στωμυλλόμενοι τερθρείᾳ, ἀμφὶ τὴν διάκρισιν τῶν ὀνομάτων καὶ τὴν ποιὰν τῶν λέξεων σύνθεσίν τε καὶ περιπλοκὴν τὸν πάντα πονούμενοι βίον τρυγόνων ἀναφαίνονται λαλίστεροι· κνήθοντες καὶ γαργαλίζοντες οὐκ ἀνδρικῶς, ἐμοὶ δοκεῖν, τὰς ἀκοὰς τῶν κνήσασθαι γλιχομένων, ποταμὸς ἀτεχνῶς ῥημάτων, νοῦ δὲ σταλαγμός. ἀμέλει καὶ καθάπερ τῶν παλαιῶν ὑποδημάτων τὰ μὲν ἄλλα αὐτοῖς ἀσθενεῖ καὶ διαρρεῖ, μόνη δὲ ἡ γλῶσσα ὑπολείπεται.

English · Claude translation

Great is the crowd of this kind. Some of them, enslaved to pleasures and wishing to disbelieve, laugh at the truth that is worthy of all reverence, treating the barbarian as a joke. Others, exalting themselves, strive to invent slanders against our words, producing contentious questions, hunters of trifling phrases, zealots for petty arts, wranglers and strap-twisters, as the famous Abderite says. For “twisting is the tongue of mortals,” he says, “and many are the words in it; wide is the range of words of every kind, this way and that”; and “whatever word you speak, such will you hear.” Elated, then, by this art, the wretched sophists, babbling with their own chicanery, laboring their whole life over the distinction of names and the composition and interweaving of words, appear more talkative than turtledoves; tickling and titillating, not manfully, in my opinion, the ears of those who long to be tickled; simply a river of words, but a drop of sense. Indeed, as with old shoes, all the rest of them is weak and falling apart, and only the tongue is left.

About this passage

Source
Stählin 2:14–15 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Homer, Il. 20.248–250 (Homer, Iliad) · quotation, high confidence
Topics
Heresy

Notes

Translation notes

  • “The Abderite” is Democritus (fragment 150). The verses quoted are Homer, Iliad 20.248–250. “The barbarian” is Christian teaching, which Greeks thought foreign. “The tongue” of a shoe is its flap: a pun. Compare 2 Tim 4:3 on itching ears.

Notes on the original text

  • Digital text corrected (stray period in the digital text): εἴπῃσθα ἔπος. τοῖόν → εἴπῃσθα ἔπος, τοῖόν.

Cite this passage

Clement of Alexandria, Strom. 1.3.22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/3/22/).

Plain text
Clement of Alexandria, Strom. 1.3.22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/3/22/).

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