Miscellanies 1.6.36

Summary: Anaxarchus says much learning helps the wise and harms the babbler; wisdom knows the right moment; Hesiod's epithets describe the true sage.

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Greek text · Stählin 2:23–24

Εὖ γοῦν καὶ Ἀνάξαρχος ὁ Εὐδαιμονικὸς ἐν τῷ περὶ βασιλείας γράφει· πολυμαθίη κάρτα μὲν ὠφελεῖ, κάρτα δὲ βλάπτει τὸν ἔχοντα· ὠφελέει μὲν τὸν δεξιὸν ὄντα, βλάπτει δὲ τὸν ῥηιδίως φωνέοντα πᾶν ἔπος καὶ ἐν παντὶ δήμῳ. χρὴ δὲ καιροῦ μέτρα εἰδέναι· σοφίης γὰρ οὗτος ὅρος. ὅσοι δὲ καὶ θύρησιν ἀείδουσιν, κἤν πῃ † πεπνυμένην ἀείδωσιν, οὐ † τιθέμενοι ἐν σοφίῃ, γνώμην δʼ ἔχουσι μωρίης. καὶ Ἡσίοδος· Μουσάων, αἵτʼ ἄνδρα πολυφραδέοντα τιθεῖσι θέσπιον, αὐδήεντα· εὔπορον μὲν γὰρ ἐν λόγοις τὸν πολυφράδμονα λέγει, δεινὸν δὲ τὸν αὐδήεντα, καὶ θέσπιον τὸν ἔμπειρον καὶ φιλόσοφον καὶ τῆς ἀληθείας ἐπιστήμονα.

English · Claude translation

Well, then, does Anaxarchus the Eudaemonist write in his work On Kingship: “Much learning greatly benefits and greatly harms its possessor: it benefits the one who is clever, but harms the one who readily utters every word before every crowd. One must know the measures of the right moment; for this is the definition of wisdom. But those who sing at doors, even if they sing something sensible, are not counted among the wise, but have the reputation of folly.” And Hesiod: “of the Muses, who make a man of many words, inspired, eloquent”; for by “of many words” he means one fluent in speech, by “eloquent” one who is skilled, and by “inspired” one who is experienced, a lover of wisdom, and knowledgeable of the truth.

About this passage

Source
Stählin 2:23–24 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Topics
Ethics

Notes

Translation notes

  • Anaxarchus, fragment 1 (Diels–Kranz); the text is corrupt in places (daggers). The Hesiod line is fragment 310 (Merkelbach–West).

Cite this passage

Clement of Alexandria, Strom. 1.6.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/6/36/).

Plain text
Clement of Alexandria, Strom. 1.6.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/6/36/).

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