Miscellanies 1.8.41

Summary: Eloquence can steal the truth, as the tragedians say; contentious heretics and dialecticians are futile deceivers; the Christian does not seek to please the many.

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Greek text · Stählin 2:27–28

ἀγλωσσίᾳ δὲ πολλάκις ληφθεὶς ἀνὴρ δίκαια λέξας ἧσσον εὐγλώσσου φέρει. νῦν δʼ εὐρόοισι στόμασι τἀληθέστατα κλέπτουσιν, ὥστε μὴ δοκεῖν ἃ χρὴ δοκεῖν. ἡ τραγῳδία λέγει. τοιοῦτοι δὲ οἱ ἐριστικοὶ οὗτοι εἴτε αἱρέσεις μετίοιεν εἴτε καὶ διαλεκτικὰ συνασκοῖεν τεχνύδρια, οὗτοι οἱ τὰ κατάρτια κατασπῶντες καὶ μηθὲν ὑφαίνοντες, φησὶν ἡ γραφή, ματαιοπονίαν ἐζηλωκότες, ἣν κυβείαν ἀνθρώπων ὁ ἀπόστολος ἐκάλεσεν καὶ πανουργίαν, πρὸς τὴν μεθοδείαν τῆς πλάνης ἐπιτήδειον. εἰσὶ γάρ, φησί, πολλοὶ ἀνυπότακτοι, ματαιολόγοι, φρεναπατοῦντες. οὔκουν οὐ πᾶσιν εἴρηται· ὑμεῖς ἐστε οἱ ἅλες τῆς γῆς. εἰσὶ γάρ τινες τῶν καὶ τοῦ λόγου ἐπακηκοότων τοῖς ἰχθύσι τοῖς θαλασσίοις ἐοικότες, οἳ δὴ ἐν ἅλμῃ ἐκ γενετῆς τρεφόμενοι ἁλῶν ὅμως πρὸς τὴν σκευασίαν δέονται. ἐγὼ γοῦν καὶ πάνυ ἀποδέχομαι τὴν τραγῳδίαν λέγουσαν· ὦ παῖ, γένοιντʼ ἂν εὖ λελεγμένοι λόγοι ψευδεῖς, ἐπῶν δὲ κάλλεσιν νικῷεν ἂν τἀληθές· ἀλλʼ οὐ τοῦτο τἀκριβέστατον, ἀλλʼ ἡ φύσις καὶ τοὐρθόν· ὃς δὲ εὐγλωσσίᾳ νικᾷ, σοφὸς μέν, ἀλλὰ γὰρ τὰ πράγματα κρείσσω νομίζω τῶν λόγων ἀεί ποτε. οὔποτε ἄρα ὀρεκτέον τοῖς πολλοῖς ἀρέσκειν. ἃ μὲν γὰρ ἐκείνους ἥδει, οὐκ ἀσκοῦμεν ἡμεῖς· ἃ δὲ ἡμεῖς ἴσμεν, μακράν ἐστι τῆς ἐκείνων διαθέσεως. μὴ γινώμεθα κενόδοξοι, φησὶν ὁ ἀπόστολος, ἀλλήλους προκαλούμενοι, ἀλλήλους φθονοῦντες.

English · Claude translation

“Often a man caught by lack of eloquence, though he says what is just, fares worse than the eloquent. But now with flowing mouths they steal the truest things, so that what ought to seem right does not seem so,” says the tragedy. Such are these contentious people, whether they pursue heresies or practice dialectical tricks: those who pull down the finished work and weave nothing, says Scripture, zealous for futile labor, which the apostle called “the dice-playing of men” and “craftiness,” suited “to the scheming of error.” “For there are,” he says, “many insubordinate, empty talkers and deceivers.” So it was not said to all, “You are the salt of the earth.” For there are some even among those who have heard the word who are like sea fish, which, though reared from birth in brine, still need salt for cooking. I, at any rate, fully accept the tragedy that says: “My child, false words may be well spoken, and by the beauties of verse may conquer the truth; but this is not the most exact thing, but nature and what is right; he who conquers by eloquence is clever, but I always consider deeds better than words.” So we must never aim to please the many. For what pleases them we do not practice, and what we know is far from their disposition. “Let us not become vainglorious,” says the apostle, “provoking one another, envying one another.”

About this passage

Source
Stählin 2:27–28 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Euripides, fragments 56, 206 (Euripides (plays and fragments)) · quotation, high confidence
Topics
Heresy

Notes

Translation notes

  • The tragic quotations are Euripides, fragment 56, and fragment 206 (Nauck). “Pull down the finished work and weave nothing” is an unidentified saying (compare Isa 59:5). The Scripture quotations are Eph 4:14, Titus 1:10, Matt 5:13, and Gal 5:26.

Notes on the original text

  • Digital text corrected (full stop missing in the digital text): πρὸς τὴν σκευασίαν δέονται ἐγὼ γοῦν → πρὸς τὴν σκευασίαν δέονται. ἐγὼ γοῦν.

Cite this passage

Clement of Alexandria, Strom. 1.8.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/8/41/).

Plain text
Clement of Alexandria, Strom. 1.8.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/8/41/).

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