Miscellanies 2.11.52

Summary: Abraham and Moses “stood” before God, as faith keeps the soul steady; false knowledge has discredited true knowledge, as Paul warns Timothy, which is why the heretics reject those letters; the one who knows Christ knows the Father.

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Greek text · Stählin 2:141

οὕτως Ἀβραὰμ ἑστὼς ἦν ἀπέναντι κυρίου καὶ ἐγγίσας εἶπεν· καὶ τῷ Μωυσεῖ λέγεται σὺ δὲ αὐτοῦ στῆθι μετʼ ἐμοῦ. οἱ δὲ ἀμφὶ τὸν Σίμωνα τῷ Ἑστῶτι, ὃν σέβουσιν, ἐξομοιοῦσθαι τὸν τρόπον βούλονται. ἡ πίστις οὖν ἥ τε γνῶσις τῆς ἀληθείας αἰεὶ κατὰ τὰ αὐτὰ καὶ ὡσαύτως ἔχειν κατασκευάζουσι τὴν ἑλομένην αὐτὰς ψυχήν. συγγενεῖς δὲ τῷ ψεύδει μετάβασις καὶ ἐκτροπὴ καὶ ἀπόστασις, ὥσπερ τῷ γνωστικῷ ἠρεμία καὶ ἀνάπαυσις καὶ εἰρήνη. καθάπερ οὖν τὴν φιλοσοφίαν ὁ τῦφος καὶ ἡ οἴησις διαβέβληκεν, οὕτως καὶ τὴν γνῶσιν ἡ ψευδὴς γνῶσις, ἡ τε ὁμωνύμως καλουμένη, περὶ ἧς ὁ ἀπόστολος γράφων ὦ Τιμόθεε, φησίν, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως, ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. ὑπὸ ταύτης ἐλεγχόμενοι τῆς φωνῆς οἱ ἀπὸ τῶν αἱρέσεων τὰς πρὸς Τιμόθεον ἀθετοῦσιν ἐπιστολάς. φέρε οὖν εἰ ὁ κύριος ἀλήθεια καὶ σοφία καὶ δύναμις θεοῦ, ὥσπερ οὖν ἐστι, δειχθείη ἂν ὅτι τῷ ὄντι γνωστικὸς ὁ τοῦτον ἐγνωκὼς καὶ τὸν πατέρα τὸν διʼ αὐτοῦ· συναίσθεται γὰρ τοῦ λέγοντος· χείλη δικαίων ἐπίσταται ὑψηλά.

English · Claude translation

So Abraham was standing before the Lord, and drawing near he spoke; and to Moses it is said, “But you stand here with me.” The followers of Simon wish to be made like in character to the Standing One whom they worship. Faith, then, and the knowledge of the truth make the soul that has chosen them always the same and in the same state. Change, turning aside, and falling away are akin to falsehood, as quiet, rest, and peace are to the one who knows. As, then, conceit and self-importance have brought philosophy into disrepute, so false knowledge, which is called by the same name, has brought knowledge into disrepute; of which the apostle writes, “O Timothy, guard the deposit, avoiding the profane empty talk and contradictions of what is falsely called knowledge, which some have professed and so missed the mark concerning the faith.” Convicted by this saying, those of the heresies reject the letters to Timothy. Come, then: if the Lord is truth and wisdom and power of God, as indeed he is, it would be shown that the one who has known him, and the Father through him, is truly the one who knows. For he perceives the one who says, “The lips of the righteous know high things.”

About this passage

Source
Stählin 2:141 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Heresy, Scripture and canon

Notes

Translation notes

  • The allusions and quotations are Gen 18:22–23, Deut 5:31, 1 Tim 6:20–21, 1 Cor 1:24, and Prov 10:21 (LXX). “The Standing One” was the title of Simon Magus among his followers. The rejection of the Pastorals by some heretics (e.g. Marcion) is noted by Clement here.

Notes on the original text

  • Digital text corrected (misreading in the digital text (οὕτως)): οὕτων Ἀβραὰμ ἑστὼς → οὕτως Ἀβραὰμ ἑστὼς.

Cite this passage

Clement of Alexandria, Strom. 2.11.52 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/11/52/).

Plain text
Clement of Alexandria, Strom. 2.11.52 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/11/52/).

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