Miscellanies 2.20.114
Summary: Isidore urges mastering the lower soul; Valentinus writes that the heart is like an inn fouled by demons until the one good Father, revealed through the Son, visits and purifies it, so that the pure in heart see God.
Greek text · Stählin 2:174–175
δεῖ δέ, τῷ λογιστικῷ κρείττονας γενομένους, τῆς ἐλάττονος ἐν ἡμῖν κτίσεως φανῆναι κρατοῦντας. δύο γὰρ δὴ ψυχὰς ὑποτίθεται καὶ οὗτος ἐν ἡμῖν, καθάπερ οἱ Πυθαγόρειοι, περὶ ὧν ὕστερον ἐπισκεψόμεθα. ἀλλὰ καὶ Οὐαλεντῖνος πρός τινας ἐπιστέλλων αὐταῖς λέξεσι γράφει περὶ τῶν προσαρτημάτων· εἷς δέ ἐστιν ἀγαθός, οὗ παρρησία ἡ διὰ τοῦ υἱοῦ φανέρωσις, καὶ διʼ αὐτοῦ μόνου δύναιτο ἂν ἡ καρδία καθαρὰ γενέσθαι, παντὸς πονηροῦ πνεύματος ἐξωθουμένου τῆς καρδίας. πολλὰ γὰρ ἐνοικοῦντα αὐτῇ πνεύματα οὐκ ἐᾷ καθαρεύειν, ἕκαστον δὲ αὐτῶν τὰ ἴδια ἐκτελεῖ ἔργα πολλαχῶς ἐνυβριζόντων ἐπιθυμίαις οὐ προσηκούσαις. καί μοι δοκεῖ ὅμοιόν τι πάσχειν τῷ πανδοχείῳ ἡ καρδία· καὶ γὰρ ἐκεῖνο κατατιτρᾶταί τε καὶ ὀρύττεται καὶ πολλάκις κόπρου πίμπλαται ἀνθρώπων ἀσελγῶς ἐμμενόντων καὶ μηδεμίαν πρόνοιαν ποιουμένων τοῦ χωρίου, καθάπερ ἀλλοτρίου καθεστῶτος. τὸν τρόπον τοῦτον καὶ ἡ καρδία, μέχρι μὴ προνοίας τυγχάνει, ἀκάθαρτος οὖσα, πολλῶν οὖσα δαιμόνων οἰκητήριον· ἐπειδὰν δὲ ἐπισκέψηται αὐτὴν ὁ μόνος ἀγαθὸς πατήρ, ἡγίασται καὶ φωτὶ διαλάμπει, καὶ οὕτω μακαρίζεται ὁ ἔχων τὴν τοιαύτην καρδίαν, ὅτι ὄψεται τὸν θεόν.
English · Claude translation
We must, becoming stronger in the reasoning part, show ourselves masters of the lower creation within us.” For he too supposes two souls in us, like the Pythagoreans; we will examine them later. But Valentinus too, writing to certain people, writes in these very words about the appendages: “There is one who is good, whose free manifestation is the one through the Son; and through him alone could the heart become pure, every evil spirit being driven out of the heart. For the many spirits dwelling in it do not allow it to be pure; each of them carries out its own works, insulting it in many ways with unfitting desires. And the heart seems to me to experience something like an inn: for an inn is bored through and dug up and often filled with dung by men who stay in it licentiously and take no forethought for the place, since it belongs to someone else. In this way too the heart, as long as it receives no forethought, is unclean, being the dwelling place of many demons; but when the only good Father visits it, it is sanctified and shines with light; and so the one who has such a heart is blessed, for he will see God.”
About this passage
Notes
Translation notes
- The quotation is Valentinus, fragment 2, preserved only here. The allusions are Matt 19:17 and Matt 5:8.
Cite this passage
Clement of Alexandria, Strom. 2.20.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/20/114/).
Plain text
Clement of Alexandria, Strom. 2.20.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/20/114/).
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