Miscellanies 2.23.141

Summary: Even Menander admits marriage's goods; it supports the aged, and children preserve a man's memory; the Spartan and Platonic laws penalized not marrying, since without children cities would perish.

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Greek text · Stählin 2:190–191

ὁ γοῦν κωμικὸς Μένανδρος καταδραμὼν τοῦ γάμου, ἀλλὰ καὶ τὰ χρήσιμα ἀντιτιθεὶς ἀποκρίνεται τῷ εἰπόντι πρὸς τὸ πρᾶγμα ἔχω κακῶς. Β. ἐπαριστερῶς γὰρ αὐτὸ λαμβάνεις. εἶτʼ ἐπιφέρει· τὰ δυσχερῆ τε καὶ τὰ λυπήσοντά σε ὁρᾷς ἐν αὐτῷ, τὰ δὲ ἀγαθὰ οὐκ ἐπιβλέπεις καὶ τὰ ἑξῆς. βοηθεῖ δὲ ὁ γάμος καὶ ἐπὶ τῶν προβεβηκότων τῷ χρόνῳ παριστὰς τὴν γαμετὴν ἐπιμελομένην καὶ τοὺς ἐκ ταύτης παῖδας γηροβοσκοὺς ἐκτρέφων. παῖδες δὲ ἀνδρὶ κατθανόντι κληδόνες γεγάασι· φελλοὶ δʼ ὣς ἄγουσι δίκτυον, τὸν ἐκ βυθοῦ καὶ κλωστῆρα σῴζοντες λίνου κατὰ τὸν τραγικὸν Σοφοκλέα. οἵ τε νομοθέται οὐκ ἐπιτρέπουσι τὰς μεγίστας ἀρχὰς τοῖς μὴ γαμήσασι μετιέναι. αὐτίκα ὁ τῶν Λακώνων νομοθέτης οὐκ ἀγαμίου μόνον ἐπιτίμιον ἔστησεν, ἀλλὰ κακογαμίου καὶ ὀψιγαμίου καὶ μονοδιαιτησίας· ὁ δὲ γενναῖος Πλάτων καὶ τροφὴν γυναικὸς ἀποτίνειν εἰς τὸ δημόσιον κελεύει τὸν μὴ γήμαντα καὶ τὰς καθηκούσας δαπάνας ἀποδιδόναι τοῖς ἄρχουσιν· εἰ γὰρ μὴ γήμαντες οὐ παιδοποιήσονται, τὸ ὅσον ἐφʼ ἑαυτοῖς ἀνδρῶν σπάνιν ποιήσουσιν καὶ καταλύσουσι τάς τε πόλεις καὶ τὸν κόσμον τὸν ἐκ τούτων.

English · Claude translation

The comic poet Menander, at any rate, while running down marriage, also sets its advantages against this, answering the one who said, “I am badly off with regard to the matter”: “(B.) That is because you take it from the left side.” Then he adds: “You see the troubles and the things that will grieve you in it, but you do not look at the good things,” and so on. Marriage helps also those advanced in years, presenting a wife to care for them and raising the children from her to support them in old age. “Children are the glory of a man who has died; like corks they hold up the net, saving the twisted line of flax from the deep,” according to the tragic poet Sophocles. And lawgivers do not allow the highest offices to be held by the unmarried. For example, the lawgiver of the Spartans set a penalty not only for not marrying, but for marrying badly, marrying late, and living alone. And the noble Plato commands the one who does not marry to pay the cost of a wife's maintenance to the public treasury and to render the proper expenses to the magistrates. For if they do not marry and do not beget children, they will, as far as it rests with them, create a scarcity of men and destroy both cities and the world made up of them.

About this passage

Source
Stählin 2:190–191 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Extrabiblical texts
  • Sophocles (Sophocles (plays and fragments)) · quotation, medium confidence
  • Aeschylus, Choephori 505–507 (Aeschylus (plays and fragments)) · quotation, medium confidence
  • Plato, Laws 6.774a–b (Plato (works)) · allusion, high confidence
Topics
Marriage

Notes

Translation notes

  • The quotations are Menander (fragment), Sophocles (Aeschylus, Choephori 505–507, attributed to Sophocles), and Plato, Laws 6.774a–b.

Notes on the original text

  • Digital text corrected (word repeated in the digital text; wrong accent on ὣς): ὁρᾷς ἐν αὐτῷ, τὰ τὰ δὲ ἀγαθὰ → ὁρᾷς ἐν αὐτῷ, τὰ δὲ ἀγαθὰ; φελλοὶ δʼ ὥς ἄγουσι → φελλοὶ δʼ ὣς ἄγουσι.

Cite this passage

Clement of Alexandria, Strom. 2.23.141 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/23/141/).

Plain text
Clement of Alexandria, Strom. 2.23.141 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/23/141/).

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