Miscellanies 2.7.34

Summary: The law threatens not outward misfortunes but real evils, such as adultery and the soul's death; it does not create sin but reveals it, as a good teacher shows what saves and what harms.

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Greek text · Stählin 2:130–131

Τίνα δὲ τὰ φοβερὰ ὁ νόμος καταγγέλλει, θεασώμεθα. εἰ μὲν τὰ μεταξὺ ἀρετῆς καὶ κακίας, οἷον πενίαν καὶ νόσον καὶ ἀδοξίαν καὶ δυσγένειαν καὶ ὅσα παραπλήσια, ταῦτα μὲν καὶ οἱ κατὰ πόλιν νόμοι προτείνοντες ἐπαινοῦνται, καὶ τοῖς ἐκ Περιπάτου τρία γένη τῶν ἀγαθῶν εἰσηγουμένοις καὶ τὰ τούτων ἐναντία λογιζομένοις εἶναι κακὰ ἁρμόνιος ἥδε ἡ δόξα· ἡμῖν δὲ ὁ δοθεὶς νόμος τὰ τῷ ὄντι κακὰ ἀποφεύγειν προστάττει, μοιχείαν, ἀσέλγειαν, παιδεραστίαν, ἄγνοιαν, ἀδικίαν, νόσον ψυχῆς, θάνατον, οὐ τὸν διαλύοντα ψυχὴν ἀπὸ σώματος, ἀλλὰ τὸν διαλύοντα ψυχὴν ἀπὸ ἀληθείας· δειναὶ γὰρ καὶ φοβεραὶ τῷ ὄντι κακίαι αὗται καὶ αἱ ἀπὸ τούτων ἐνέργειαι· οὐ μὴν ἀδίκως ἐκτείνεσθαι δίκτυα πτερωτοῖς λέγουσιν οἱ χρησμοὶ οἱ θεῖοι, αὐτοὶ γὰρ αἱμάτων μετέχοντες θησαυρίζουσιν ἑαυτοῖς κακά· πῶς οὖν ἔτι οὐκ ἀγαθὸς ὁ νόμος πρός τινων αἱρέσεων λέγεται ἐπιβοωμένων τὸν ἀπόστολον λέγοντα διὰ γὰρ νόμου γνῶσις ἁμαρτίας; πρὸς οὕς φαμεν· ὁ νόμος οὐκ ἐποίησεν, ἀλλʼ ἔδειξεν τὴν ἁμαρτίαν· προστάξας γὰρ ἃ ποιητέον ἤλεγξε τὰ μὴ ποιητέα. ἀγαθοῦ δὲ τὸ μὲν σωτήριον ἐκδιδάξαι, τὸ δὲ δηλητήριον ἐπιδεῖξαι, καὶ τῷ μὲν χρῆσθαι συμβουλεῦσαι, τὸ δὲ ἀποφυγεῖν κελεῦσαι.

English · Claude translation

Let us see what fearful things the law announces. If they are the things between virtue and vice, such as poverty, disease, lack of reputation, low birth, and the like, the laws of cities are praised for holding these out, and this view is in harmony with the Peripatetics, who introduce three kinds of goods and reckon their opposites to be evils. But the law given to us commands us to flee what are truly evils: adultery, licentiousness, the corruption of boys, ignorance, injustice, disease of the soul, death, not the death that separates the soul from the body, but the one that separates the soul from the truth. For these vices are truly terrible and fearful, and the actions that come from them. “Not unjustly are nets spread for birds,” say the divine oracles; “for they themselves, sharing in blood, treasure up evils for themselves.” How, then, is the law still said by certain heresies not to be good, when they cry out the apostle's words, “For through the law comes the knowledge of sin”? To them we say: the law did not make sin, but showed it. For by commanding what must be done it exposed what must not be done. And it is the mark of a good thing to teach what saves and to point out what harms, to counsel the use of the one and to command flight from the other.

About this passage

Source
Stählin 2:130–131 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Ethics, Heresy

Notes

Translation notes

  • The quotations are Prov 1:17–18 (LXX) and Rom 3:20. The heresies meant are chiefly the Marcionites.

Notes on the original text

  • Digital text corrected (accent missing on the interrogative; letter missing in the digital text): Τινα δὲ τὰ φοβερὰ → Τίνα δὲ τὰ φοβερὰ; οἱ χρησμοὶ οἱ θεῖο, → οἱ χρησμοὶ οἱ θεῖοι,.

Cite this passage

Clement of Alexandria, Strom. 2.7.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/7/34/).

Plain text
Clement of Alexandria, Strom. 2.7.34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/7/34/).

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