Miscellanies 2.8.37
Summary: There is one first principle; God gave fear through Moses to tame the hard of heart; if the Ruler's astonishment began wisdom, then ignorance would be the cause of God's wisdom, creation, and salvation.
Greek text · Stählin 2:132–133
Μιᾶς δʼ οὔσης ἀρχῆς, ὡς δειχθήσεται ὕστερον, τερετίσματα καὶ μινυρίσματα ἀναπλάσσοντες οἵδε οἱ ἄνδρες φανήσονται. ἐπειδὴ δὲ ἐκ νόμου καὶ προφητῶν προπαιδεύεσθαι διὰ κυρίου τῷ θεῷ συμφέρειν ἔδοξεν, ἀρχὴ σοφίας φόβος εἴρηται κυρίου, παρὰ κυρίου διὰ Μωυσέως δοθεὶς τοῖς ἀπειθοῦσι καὶ σκληροκαρδίοις· οὓς γὰρ οὐχ αἱρεῖ λόγος, τιθασεύει τούτους φόβος. ὃ καὶ προϊδὼν ἄνωθεν ὁ παιδεύων λόγος ἑκατέρῳ τῶν τρόπων, ἐκκαθαίρων οἰκείως εἰς θεοσέβειαν, ἥρμοσεν ὄργανον. ἔστι μὲν οὖν ἡ μὲν ἔκπληξις φόβος ἐκ φαντασίας ἀσυνήθους ἢ ἐπʼ ἀπροσδοκήτῳ φαντασίᾳ, † ἅτε καὶ ἀγγελίας. φόβος δὲ ὡς γεγονότι ἢ ὄντι ἢ θαυμασιότης ὑπερβάλλουσα. οὐ συνορῶσι τοίνυν ἐμπαθῆ ποιήσαντες διʼ ἐκπλήξεως τὸν μέγιστον καὶ πρὸς αὐτῶν ἀνυμνούμενον θεὸν καὶ πρὸ τῆς ἐκπλήξεως ἐν ἀγνοίᾳ γενόμενον. εἰ δὴ ἄγνοια προκατῆρξε τῆς ἐκπλήξεως, ἡ δʼ ἔκπληξις καὶ ὁ φόβος ἀρχὴ σοφίας φόβος τοῦ θεοῦ γεγένηται, κινδυνεύει τῆς τε σοφίας τοῦ θεοῦ καὶ τῆς κοσμοποιίας ἁπάσης, ἀλλὰ καὶ τῆς ἀποκαταστάσεως αὐτῆς τῆς ἐκλογῆς ἄγνοια προκατάρχειν αἰτιωδῶς.
English · Claude translation
But since there is one first principle, as will be shown later, these men will be seen to be inventing chirpings and warblings. Since it seemed good to God that people should be trained beforehand by the Lord through the law and the prophets, “the fear of the Lord is the beginning of wisdom” was said, given by the Lord through Moses to the disobedient and hard of heart; for those whom reason does not win, fear tames. The instructing Word, foreseeing this from above, fitted an instrument to each of the two ways, purifying each appropriately for godliness. Astonishment, then, is fear arising from an unusual impression, or at an unexpected impression, … such as news; while fear is excessive wonder at something that has happened or exists. They do not see, then, that by making him subject to passion through astonishment, they have made the greatest God, praised by them too, to have been in ignorance before the astonishment. And if ignorance preceded the astonishment, and the astonishment and fear, the beginning of wisdom, has become the fear of God, then ignorance runs the risk of being the originating cause of the wisdom of God and of the whole creation of the world, and indeed of the restoration of the elect itself.
About this passage
Notes
Translation notes
- The text is corrupt in the definition of astonishment (dagger). Clement argues against the Basilidians of 2.8.36.
Notes on the original text
- Digital text corrected (accent: grave on πρὸ; iota subscript missing): διὰ κυρίου τῷ θεῶ συμφέρειν → διὰ κυρίου τῷ θεῷ συμφέρειν; καὶ πρό τῆς ἐκπλήξεως → καὶ πρὸ τῆς ἐκπλήξεως.
Cite this passage
Clement of Alexandria, Strom. 2.8.37 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/8/37/).
Plain text
Clement of Alexandria, Strom. 2.8.37 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/8/37/).
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