Miscellanies 2.9.41

Summary: Fear leads to repentance and hope, and hope to love; love is fellowship of life; hospitality, philanthropy, and affection accompany it; strangers to the world are our guests, friends, and brothers.

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Greek text · Stählin 2:134–135

Ἀνάγει γοῦν ὁ τοιοῦτος φόβος ἐπί τε τὴν μετάνοιαν ἐπί τε τὴν ἐλπίδα. ἐλπὶς δὲ προσδοκία ἀγαθῶν ἢ ἀπόντος ἀγαθοῦ εὔελπις. ἀμέλει καὶ ἡ εὐεμπτωσία λαμβάνεται εἰς ἐλπίδα, ἣν ἐπὶ τὴν ἀγάπην χειραγωγεῖν μεμαθήκαμεν. ἀγάπη δὲ ὁμόνοια ἂν εἴη τῶν κατὰ τὸν λόγον καὶ τὸν βίον καὶ τὸν τρόπον ἢ συνελόντι φάναι κοινωνία βίου ἢ ἐκτένεια φιλίας καὶ φιλοστοργίας μετὰ λόγου ὀρθοῦ περὶ χρῆσιν ἑταίρων. ὁ δὲ ἑταῖρος ἕτερος ἐγώ· ᾗ καὶ ἀδελφοὺς τοὺς τῷ αὐτῷ λόγῳ ἀναγεννηθέντας προσαγορεύομεν. παράκειται δὲ τῇ ἀγάπῃ ἥ τε φιλοξενία, φιλοτεχνία τις οὖσα περὶ χρῆσιν ξένων· ξένοι δὲ ὧν ξένα τὰ κοσμικά. κοσμικοὺς γὰρ τοὺς εἰς γῆν ἐλπίζοντας καὶ τὰς σαρκικὰς ἐπιθυμίας ἐξακούομεν· μὴ συσχηματίζεσθε, φησὶν ὁ ἀπόστολος, τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. ἀναστρέφει τοίνυν ἡ φιλοξενία περὶ τὸ ὠφέλιμον τοῖς ξένοις, ξένοι δὲ οἱ ἐπίξενοι, ἐπίξενοι δὲ οἱ φίλοι, φίλοι δὲ οἱ ἀδελφοί· φίλε κασίγνητε φησὶν Ὅμηρος, ἥ τε φιλανθρωπία, διʼ ἣν καὶ ἡ φιλοστοργία, φιλικὴ χρῆσις ἀνθρώπων ὑπάρχουσα, ἥ τε φιλοστοργία, φιλοτεχνία τις οὖσα περὶ στέρξιν φίλων ἢ οἰκείων, συμπαρομαρτοῦσιν ἀγάπῃ.

English · Claude translation

Such fear, then, leads up both to repentance and to hope. Hope is the expectation of good things, or a confident expectation of an absent good. Indeed a good disposition is also taken into hope, which we have learned leads by the hand to love. Love would be agreement in matters of reason, of life, and of manner, or, to put it briefly, fellowship of life, or the intensity of friendship and affection with right reason in the treatment of companions. And a companion is another self; which is why we call brothers those who have been reborn by the same Word. Close to love lies hospitality, which is a certain skill in the treatment of strangers; and strangers are those to whom worldly things are strange. For by the worldly we understand those who hope in the earth and in fleshly desires. “Do not be conformed,” says the apostle, “to this age, but be transformed by the renewal of the mind, so that you may prove what is the will of God, the good, acceptable, and perfect.” Hospitality, then, is concerned with what benefits strangers; and strangers are guests, and guests are friends, and friends are brothers: “Dear brother,” says Homer. Philanthropy too, through which also affection, being a friendly treatment of human beings, and affection, being a certain skill in loving friends or kinsfolk, accompany love.

About this passage

Source
Stählin 2:134–135 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Homer, Il. 4.155 (Homer, Iliad) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • The quotations are Rom 12:2 and Homer, Iliad 4.155. “Another self” is Aristotle's definition of a friend (Nicomachean Ethics 9.4).

Notes on the original text

  • Digital text corrected (letter missing in the digital text; wrong accent: disjunctive ἢ): προσδοκία ἀγαθῶν ἡ ἀπόντος → προσδοκία ἀγαθῶν ἢ ἀπόντος; μετὰ λόγου ὀρθοῦ περὶ χρῆσιν ἑταίρω. → μετὰ λόγου ὀρθοῦ περὶ χρῆσιν ἑταίρων..

Cite this passage

Clement of Alexandria, Strom. 2.9.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/9/41/).

Plain text
Clement of Alexandria, Strom. 2.9.41 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/9/41/).

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