Miscellanies 3.16.101

Summary: Micah's “firstborn for ungodliness” refers to sinful habits, not birth; birth is also good, since in it we learn the truth; Paul disciplines his body like an athlete, using things with self-control; some prefer widows to virgins for self-control.

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Greek text · Stählin 2:242–243

εἰ δὲ καὶ πᾶς ὁ ἐπιστρέφων ἐξ ἁμαρτίας ἐπὶ τὴν πίστιν ἀπὸ τῆς συνηθείας τῆς ἁμαρτωλοῦ οἷον μητρὸς ἐπὶ τὴν ζωὴν ἐπιστρέφει, μαρτυρήσει μοι εἷς τῶν δώδεκα προφητῶν φήσας, εἰ δῶ πρωτότοκα ὑπὲρ ἀσεβείας, καρπὸν κοιλίας μου ὑπὲρ ἁμαρτίας ψυχῆς μου. οὐ διαβάλλει τὸν εἰπόντα αὐξάνεσθε καὶ πληθύνεσθε, ἀλλὰ τὰς πρώτας ἐκ γενέσεως ὁρμάς, καθʼ ἃς θεὸν οὐ γινώσκομεν, ἀσεβείας λέγει. εἰ δέ τις κατὰ τοῦτο λέγει κακὴν τὴν γένεσιν, καὶ κατʼ ἐκεῖνο εἰπάτω ἀγαθήν, καθὸ ἐν αὐτῇ τὴν ἀλήθειαν γινώσκομεν· ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσι, δηλαδὴ οἱ ἁμαρτάνοντες· ἐπειδὴ ἡ πάλη ἡμῖν οὐ πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰ πνευματικά, δυνατοὶ δὲ ἐκπειράσαι οἱ κοσμοκράτορες τοῦ σκότους, διὰ τοῦτο αἱ συγγνῶμαι. διὰ τοῦτο καὶ ὁ Παῦλος αὐτό μου τὸ σῶμα ὑποπιέζω καὶ δουλαγωγῶ φησίν, ὅτι πᾶς ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται (ἀντὶ τοῦ εἰς πάντα ἐγκρατεύεται, οὐ πάντων ἀπεχόμενος, ἀλλʼ οἷς ἔκρινεν, ἐγκρατῶς χρώμενος), ἐκεῖνοι μὲν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἵνα ἄφθαρτον, νικῶντες ἐν τῇ πάλῃ, οὐχὶ δὲ ἀκονιτὶ στεφανούμενοι. ἤδη τινὲς καὶ τῆς παρθένου τὴν χήραν εἰς ἐγκράτειαν προτιμῶσι καταμεγαλοφρονήσασαν ἧς πεπείραται ἡδονῆς.

English · Claude translation

And that everyone who turns from sin to faith turns to life from the sinful habit as from a mother, one of the twelve prophets will bear me witness, saying: “Shall I give my firstborn for ungodliness, the fruit of my womb for the sin of my soul?” He does not accuse the one who said, “Increase and multiply,” but calls the first impulses from birth, by which we do not know God, ungodliness. And if someone calls birth evil on this account, let him call it good on the other, in that in it we come to know the truth. “Awake to righteousness and do not sin; for some have no knowledge of God,” clearly those who sin. Since “our wrestling is not against blood and flesh but against spiritual things,” and “the world rulers of darkness” are able to tempt, therefore pardons are given. That is why Paul too says, “I pummel my body and lead it into slavery,” because “everyone who competes exercises self-control in all things” (meaning he exercises self-control with regard to all things, not abstaining from all, but using self-controlledly those he has judged fit); “they to receive a perishable crown, but we an imperishable,” victorious in the wrestling, not crowned without a struggle. Some already prefer the widow to the virgin in regard to self-control, since she has scorned a pleasure she has experienced.

About this passage

Source
Stählin 2:242–243 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Marriage, Ethics

Notes

Translation notes

  • The quotations are Mic 6:7, Gen 1:28, 1 Cor 15:34, Eph 6:12 (a free form), and 1 Cor 9:27, 25.

Cite this passage

Clement of Alexandria, Strom. 3.16.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/16/101/).

Plain text
Clement of Alexandria, Strom. 3.16.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/16/101/).

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