Miscellanies 3.4.29
Summary: Their doctrine comes from an apocryphal book telling how the One had “fellowship” with an Inspiration to produce the Beloved and invisible powers; they turn this into a license for carnal union.
Greek text · Stählin 2:209
Ἐρρύη δὲ αὐτοῖς τὸ δόγμα ἔκ τινος ἀποκρύφου, καὶ δὴ παραθήσομαι τὴν λέξιν τὴν τῆς τούτων ἀσελγείας μητέρα· καὶ εἴτε αὐτοὶ τῆς βίβλου συγγραφεῖς (ὅρα τὴν ἀπόνοιαν, εἰ καὶ θεοῦ διαψεύδονται διʼ ἀκρασίαν), εἴτε ἄλλοις περιτυχόντες τὸ καλὸν τοῦτο ἐνόησαν δόγμα διεστραμμένως ἀκηκοότες· ἔχει δὲ οὕτως τὰ τῆς λέξεως· ἓν ἦν τὰ πάντα· ἐπεὶ δὲ ἔδοξεν αὐτοῦ τῇ ἑνότητι μὴ εἶναι μόνῃ, ἐξῆλθεν ἀπʼ αὐτοῦ ἐπίπνοια, καὶ ἐκοινώνησεν αὐτῇ καὶ ἐποίησεν τὸν ἀγαπητόν· ἐκ τούτου ἐξῆλθεν ἀπʼ αὐτοῦ ἐπίπνοια, ᾗ κοινωνήσας ἐποίησεν δυνάμεις μήτε ὁραθῆναι μήτε ἀκουσθῆναι δυναμένας ἕως ἐπʼ ὀνόματος ἰδίου ἑκάστην. εἰ γὰρ καὶ οὗτοι καθάπερ οἱ ἀπὸ Οὐαλεντίνου πνευματικὰς ἐτίθεντο κοινωνίας, ἴσως τις αὐτῶν τὴν ὑπόληψιν ἐπεδέξατʼ ἄν· σαρκικῆς δὲ ὕβρεως κοινωνίαν εἰς προφητείαν ἁγίαν ἀνάγειν ἀπεγνωκότος ἐστὶ τὴν σωτηρίαν.
English · Claude translation
Their doctrine flowed from some apocryphal book, and I will set out the passage that is the mother of their licentiousness; whether they themselves are the authors of the book (see the madness, if they lie even about God because of their lack of self-control), or whether, coming upon others, they have understood this fine doctrine in a perverted way. The passage runs thus: “All things were one; but since it seemed good to its unity not to be alone, an Inspiration came out from it, and it had fellowship with her and made the Beloved. From this came out from him an Inspiration, with which he had fellowship and made powers that can be neither seen nor heard,” as far as “each by its own name.” For if these too, like the Valentinians, had posited spiritual fellowships, perhaps someone would have accepted their supposition; but to raise the fellowship of carnal outrage into a holy prophecy belongs to one who has despaired of salvation.
About this passage
Notes
Translation notes
- The apocryphal text is otherwise unknown.
Cite this passage
Clement of Alexandria, Strom. 3.4.29 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/4/29/).
Plain text
Clement of Alexandria, Strom. 3.4.29 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/4/29/).
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