Miscellanies 3.6.53

Summary: Peter and Philip had children, and Paul had a wife; the apostles took their wives along as sisters and fellow ministers to women; the kingdom is not food and drink; the ascetics do not match the prophets, who lived austerely yet thanked the Creator.

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Greek text · Stählin 2:220–221

Πέτρος μὲν γὰρ καὶ Φίλιππος ἐπαιδοποιήσαντο, Φίλιππος δὲ καὶ τὰς θυγατέρας ἀνδράσιν ἐξέδωκεν, καὶ ὅ γε Παῦλος οὐκ ὀκνεῖ ἔν τινι ἐπιστολῇ τὴν αὑτοῦ προσαγορεύειν σύζυγον, ἣν οὐ περιεκόμιζεν διὰ τὸ τῆς ὑπηρεσίας εὐσταλές. λέγει οὖν ἔν τινι ἐπιστολῇ· οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι; ἀλλʼ οὗτοι μὲν οἰκείως τῇ διακονίᾳ, ἀπερισπάστως τῷ κηρύγματι προσανέχοντες, οὐχ ὡς γαμετάς, ἀλλʼ ὡς ἀδελφὰς περιῆγον τὰς γυναῖκας συνδιακόνους ἐσομένας πρὸς τὰς οἰκουροὺς γυναῖκας, διʼ ὧν καὶ εἰς τὴν γυναικωνῖτιν ἀδιαβλήτως παρεισεδύετο ἡ τοῦ κυρίου διδασκαλία. ἴσμεν γὰρ καὶ ὅσα περὶ διακόνων γυναικῶν ἐν τῇ ἑτέρᾳ πρὸς Τιμόθεον ἐπιστολῇ ὁ γενναῖος διατάσσεται Παῦλος. ἀλλὰ μὴν ὁ αὐτὸς οὗτος κέκραγεν ὡς οὐκ ἔστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, οὐδὲ μὴν ἀποχὴ οἴνου καὶ κρεῶν, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ. τίς αὐτῶν μηλωτὴν καὶ ζώνην δερματίνην ἔχων περιέρχεται ὡς Ἠλίας; τίς δὲ σάκκον περιβέβληται γυμνὸς τὰ ἄλλα καὶ ἀνυπόδετος ὡς Ἡσαΐας; ἢ περίζωμα μόνον λινοῦν, ὡς Ἱερεμίας; Ἰωάννου δὲ τὴν ἔνστασιν τὴν γνωστικὴν τοῦ βίου τίς μιμήσεται; ἀλλὰ καὶ οὕτω βιοῦντες ηὐχαρίστουν τῷ κτίσαντι οἱ μακάριοι προφῆται.

English · Claude translation

For Peter and Philip had children, and Philip also gave his daughters to husbands; and Paul does not hesitate in one letter to address his own yokefellow, whom he did not take about with him for the sake of the convenience of his ministry. He says, then, in one letter: “Do we not have the right to take about a sister as wife, as the other apostles also do?” But these, devoting themselves, as befitted their ministry, to preaching without distraction, took their wives about not as wives but as sisters, to be fellow ministers to the women who kept at home, through whom the Lord's teaching entered even the women's quarters without scandal. For we know also what the noble Paul lays down about women deacons in the other letter to Timothy. And this same man cried out that “the kingdom of God is not eating and drinking,” nor indeed abstaining from wine and meat, “but righteousness and peace and joy in the Holy Spirit.” Which of them goes about with a sheepskin and a leather belt, like Elijah? Who is clothed in sackcloth, naked otherwise and barefoot, like Isaiah? Or only in a linen loincloth, like Jeremiah? And who will imitate John's knowing way of life? Yet the blessed prophets, living so, gave thanks to the Creator.

About this passage

Source
Stählin 2:220–221 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Marriage, Church office, Heresy

Notes

Translation notes

  • The allusions and quotations are Phil 4:3 (Clement takes “yokefellow” as Paul's wife), 1 Cor 9:5, 1 Tim 3:11 (Clement reads it of women deacons), Rom 14:17, 2 Kgs 1:8, Isa 20:2, Jer 13:1, and Matt 3:4. The claim about Philip's daughters conflates Philip the apostle and Philip the evangelist (Acts 21:9).

Cite this passage

Clement of Alexandria, Strom. 3.6.53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/6/53/).

Plain text
Clement of Alexandria, Strom. 3.6.53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/6/53/).

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