Miscellanies 4.16.101

Summary: Paul's contentment in plenty and want is the knower's rule; Hebrews recalls believers who, after enlightenment, joyfully endured suffering and loss of goods, and urges endurance and faith.

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Greek text · Stählin 2:293

καὶ δὴ γνωστικοῦ κανόνα ὁ θεῖος ἀπόστολος διὰ τοσῶνδε παρίστησι, τοῦτο μὲν γράφων ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσι μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι, πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με, τοῦτο δὲ καὶ πρὸς ἐντροπὴν ἄλλοις διαλεγόμενος οὐκ ὀκνεῖ λέγειν· ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων, τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες. καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε γινώσκοντες ἔχειν ἑαυτοὺς κρείττονα ὕπαρξιν καὶ μένουσαν. μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν. ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν· ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ. ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται. καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ. ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.

English · Claude translation

And the divine apostle sets forth the rule of the one who knows in these words. On the one hand he writes: “For I have learned in whatever state I am to be content. I know how to be brought low, and I know how to abound; in everything and in all things I have been initiated, both to be filled and to be hungry, both to abound and to be in need; I can do all things through him who strengthens me.” On the other hand, speaking to others to shame them, he does not hesitate to say: “But remember the former days, in which, after you were enlightened, you endured a great contest of sufferings, partly being made a spectacle by reproaches and afflictions, and partly becoming sharers with those so treated. For you sympathized with my bonds, and accepted joyfully the plundering of your possessions, knowing that you have for yourselves a better and lasting possession. Do not throw away, then, your boldness, which has a great reward. For you have need of endurance, so that having done the will of God you may receive the promise. For yet a very little while, and the one who is coming will come and will not delay. But my righteous one will live by faith; and if he shrinks back, my soul has no pleasure in him. But we are not of those who shrink back to destruction, but of those who have faith for the preservation of the soul.”

About this passage

Source
Stählin 2:293 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Martyrdom, Persecution, Baptism

Notes

Translation notes

  • The quotations are Phil 4:11–13 and Heb 10:32–39 (Hab 2:3–4). “Enlightened” refers to baptism.

Notes on the original text

  • Digital text corrected (wrong accents in the digital text): ἡμεῖς δὲ οὔκ ἐσμεν ὑποστολῆς → ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς.

Cite this passage

Clement of Alexandria, Strom. 4.16.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/16/101/).

Plain text
Clement of Alexandria, Strom. 4.16.101 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/16/101/).

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