Miscellanies 4.22.142
Summary: Outward washing before prayer symbolizes inner purity, holy thought; the image of baptism passed from Moses to the poets, as in Homer's Penelope and Telemachus; true purity is of mind, deeds, words, and even dreams.
Greek text · Stählin 2:310–311
καὶ τοῦτο μὲν συμβόλου χάριν γίνεται τὸ ἔξωθεν κεκοσμῆσθαί τε καὶ ἡγνίσθαι, ἁγνεία δέ ἐστι φρονεῖν ὅσια, καὶ δὴ καὶ ἡ εἰκὼν τοῦ βαπτίσματος εἴη ἂν καὶ ἡ ἐκ Μωυσέως παραδεδομένη τοῖς ποιηταῖς ὧδέ πως· ἣ δʼ ὑδρηναμένη, καθαρὰ χροῒ εἵματʼ ἔχουσα, ἡ Πηνελόπη ἐπὶ τὴν εὐχὴν ἔρχεται· Τηλέμαχος δέ, χεῖρας νιψάμενος πολιῆς ἁλός, εὔχετʼ Ἀθήνῃ. ἔθος τοῦτο Ἰουδαίων, ὡς καὶ τὸ πολλάκις ἐπὶ κοίτῃ βαπτίζεσθαι. εὖ γοῦν κἀκεῖνο εἴρηται· ἴσθι μὴ λουτρῷ, ἀλλὰ νόῳ καθαρός. ἁγνεία γάρ, οἶμαι, τελεία ἡ τοῦ νοῦ καὶ τῶν ἔργων καὶ τῶν διανοημάτων, πρὸς δὲ καὶ τῶν λόγων εἰλικρίνεια καὶ τελευταία ἡ κατὰ τὰ ἐνύπνια ἀναμαρτησία.
English · Claude translation
and this outward adornment and purification is done for the sake of a symbol; but purity is to think holy things. And indeed the image of baptism too would be the one handed down from Moses to the poets, thus: “And she, having washed, with clean garments on her body,” Penelope goes to prayer; and “Telemachus, having washed his hands in the gray sea, prayed to Athena.” This was a custom of the Jews, as was their often washing after the bed. Well, then, was this too said: “Be pure not by washing but in mind.” For perfect purity, I think, is that of the mind, of deeds, and of thoughts, and also sincerity of words, and finally sinlessness in dreams.
About this passage
Notes
Translation notes
- The quotations are Homer, Odyssey 4.759 and 2.261, and an unknown line (compare Menander). The allusion is Lev 15:16–18.
Notes on the original text
- Digital text corrected (misspelling in the digital text; space missing in the digital text): κεκοσμῆσθαί τεκαὶ ἡγνίσθαι → κεκοσμῆσθαί τε καὶ ἡγνίσθαι; ἔθος ταῦτο Ἰουδαίων → ἔθος τοῦτο Ἰουδαίων.
Cite this passage
Clement of Alexandria, Strom. 4.22.142 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/22/142/).
Plain text
Clement of Alexandria, Strom. 4.22.142 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/22/142/).
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