Miscellanies 4.24.154

Summary: God disciplines to improve the sinner, warn others, and protect the wronged; correction is by teaching or by punishment; sins before baptism are forgiven, those after are cleansed by discipline; unbelievers are like chaff.

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Greek text · Stählin 2:316–317

ἐνταῦθα οὖν ὁ ἀγαθὸς θεὸς διὰ τρεῖς ταύτας παιδεύει αἰτίας· πρῶτον μὲν τὴν ἵνʼ αὐτὸς ἀμείνων αὑτοῦ γένηται ὁ παιδευόμενος, ἔπειτα ὅπως οἱ διʼ ὑποδειγμάτων σωθῆναι δυνάμενοι προανακρούωνται νουθετούμενοι, καὶ τρίτον ὡς μὴ ὁ ἀδικούμενος εὐκαταφρόνητος ᾖ καὶ ἐπιτήδειος ἀδικεῖσθαι. δύο δὲ καὶ οἱ τρόποι τῆς ἐπανορθώσεως, ὃ μὲν διδασκαλικός, ὃ δὲ κολαστικός, ὃν καὶ παιδευτικὸν εἰρήκαμεν. ἰστέον μέντοι τοὺς μετὰ τὸ λουτρὸν τοῖς ἁμαρτήμασι περιπίπτοντας τούτους εἶναι τοὺς παιδευομένους· τὰ μὲν γὰρ προενεργηθέντα ἀφείθη, τὰ δὲ ἐπιγινόμενα ἐκκαθαίρεται. περὶ τῶν ἀπίστων εἴρηται λελογίσθαι τούτους ὡς χνοῦν, ὃν ἐκρίπτει ὁ ἄνεμος ἀπὸ προσώπου τῆς γῆς, καὶ ὡς σταγόνα ἀπὸ κάδου.

English · Claude translation

Here, then, the good God trains for these three reasons: first, so that the one trained may become better than himself; then, so that those who can be saved through examples may be warned and turned back beforehand; and third, so that the one wronged may not be easily despised and apt to be wronged. There are also two ways of correction: the one instructive, the other punitive, which we have also called educative. It must be known, however, that those who fall into sins after the washing are the ones who are trained; for what was done before has been forgiven, but what follows is cleansed. About unbelievers it is said that they have been reckoned “as chaff which the wind drives away from the face of the earth,” and “as a drop from a bucket.”

About this passage

Source
Stählin 2:316–317 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Baptism, Ethics

Notes

Translation notes

  • The quotations are Ps 1:4 and Isa 40:15. “The washing” is baptism.

Notes on the original text

  • Digital text corrected (stray letters in the digital text; wrong accent on the relative ὃν): γένηται ὁ παιδευόμενος, εἰςἔπειτα → γένηται ὁ παιδευόμενος, ἔπειτα; ὡς χνοῦν, ὅν ἐκρίπτει → ὡς χνοῦν, ὃν ἐκρίπτει.

Cite this passage

Clement of Alexandria, Strom. 4.24.154 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/24/154/).

Plain text
Clement of Alexandria, Strom. 4.24.154 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/24/154/).

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