Miscellanies 4.25.158

Summary: Only those who live purely are God's true priests; the priests' avoidance of the dead signifies avoiding sin, which is dead; their seven days of purification and eighth-day offering point to the promise.

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Greek text · Stählin 2:318

μόνοι τοίνυν οἱ καθαρῶς βιοῦντες ἱερεῖς ὄντως τοῦ θεοῦ. διὰ τοῦτο πασῶν περιτεμνομένων τῶν φυλῶν ἁγιώτεραι ἐλογίσθησαν αἱ εἰς ἀρχιερεῖς τε καὶ βασιλεῖς καὶ προφήτας χρίουσαι. ὅθεν μηδὲ ἅπτεσθαι νεκρῶν αὐτοὺς κελεύει μηδʼ ἐπεισιέναι κατοιχομένοις, οὐχ ὡς μιαροῦ τοῦ σώματος ὄντος, ἀλλʼ ὡς τῆς ἁμαρτίας καὶ ἀπειθείας σαρκικῆς τε οὔσης καὶ ἐνσωμάτου καὶ νεκρᾶς καὶ διὰ τοῦτο βδελυκτῆς. μόνῳ οὖν πατρὶ καὶ μητέρι υἱῷ τε καὶ θυγατρὶ τελευτήσαντι ἐπιτέτραπται ἐπεισιέναι τὸν ἱερέα, ὅτι συγγενεῖς οὗτοι σαρκὸς καὶ σπέρματος μόνοι, παρʼ ὧν τὴν προσεχῆ αἰτίαν τῆς εἰς τὸν βίον παρόδου καὶ ὁ ἱερεὺς εἴληφεν. καθαρίζονται δὲ καὶ οὗτοι ἡμέραις ἑπτὰ διʼ ὅσων ἡ γένεσις τελειοῦται· τῇ ἑβδόμῃ γὰρ ἡ ἀνάπαυσις θρῃσκεύεται, τῇ δὲ ὀγδόῃ ἱλασμὸν προσφέρει, ὡς ἐν τῷ Ἰεζεκιὴλ γέγραπται, καθʼ ὃν ἱλασμὸν ἔστι λαβεῖν τὴν ἐπαγγελίαν.

English · Claude translation

Only those who live purely, then, are truly priests of God. That is why, though all the tribes were circumcised, those anointing high priests, kings, and prophets were counted holier. For this reason he commands them not to touch the dead nor to go in to the departed; not as though the body were polluted, but because sin and disobedience are fleshly, bodily, dead, and therefore abominable. Only to father and mother, son and daughter, when they have died, is the priest allowed to go in, because these alone are kin of flesh and seed, from whom the priest has received the immediate cause of his entry into life. And these are purified for seven days, the days through which creation is completed; for on the seventh the rest is celebrated, and on the eighth he brings a propitiation, as is written in Ezekiel, according to which propitiation one may receive the promise.

About this passage

Source
Stählin 2:318 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Ethics

Notes

Translation notes

  • The allusions are Lev 21:1–3, 11 and Ezek 44:25–27.

Notes on the original text

  • Digital text corrected (word repeated in the digital text): ἱλασμὸν ἔστι λαβεῖν ἐστι τὴν ἐπαγγελίαν → ἱλασμὸν ἔστι λαβεῖν τὴν ἐπαγγελίαν.

Cite this passage

Clement of Alexandria, Strom. 4.25.158 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/25/158/).

Plain text
Clement of Alexandria, Strom. 4.25.158 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/25/158/).

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