Miscellanies 8.1.2

Summary: Finding requires seeking, searching, and questioning; the lover of truth inquires peaceably, from Scripture and common notions, toward sure knowledge given by God.

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Greek text · Stählin 2

τοῖς οὕτως, οἶμαι, κρούουσιν ἀνοίγνυται τὸ ζητούμενον καὶ τοῖς οὕτως αἰτοῦσιν τὰς πεύσεις κατὰ τὰς γραφὰς ἐφʼ ὃ βαίνουσιν ἐκ τοῦ θεοῦ γίνεται, ἡ δόσις τῆς θεοδωρήτου γνώσεως καταληπτικῶς διὰ τῆς λογικῆς ὄντως ἐκλαμπούσης ζητήσεως. οὐ γὰρ εὑρεῖν μὲν οἷόν τε. μὴ ζητῆσαι δέ· οὐδὲ ζητῆσαι μέν, οὐχὶ δὲ ἐρευνήσασθαι· οὐδὲ διερευνήσασθαι μέν, οὐχὶ δὲ διαπτύξαι καὶ ἀναπετάσαι διʼ ἐρωτήσεως εἰς σαφήνειαν ἄγοντα τὸ ζητούμενον, οὐδʼ αὖ διὰ πάσης ἐξετάσεως χωρήσαντα μὴ οὐχὶ λοιπὸν τὸ ἔπαθλον λαβεῖν, τὴν ἐπιστήμην τοῦ ζητουμένου. ἀλλʼ ἔστι μὲν εὑρεῖν τὸν ζητήσαντα, ζητήσει δέ, εἰ οἰηθείη πρότερον μὴ εἰδέναι. πόθῳ δὴ ἐντεῦθεν ἀγόμενος πρὸς τὴν εὕρεσιν τοῦ καλοῦ εὐγνωμόνως ζητεῖ, ἀφιλονίκως, ἀφιλοδόξως ἐρωτῶν μὲν καὶ ἀποκρινόμενος, πρὸς δὲ καὶ αὐτὰ ἐπισκεπτόμενος τὰ λεγόμενα. ἐχομένους γὰρ καθήκει οὐ μόνον τῶν γραφῶν τῶν θείων, ἀλλὰ καὶ τῶν ἐννοιῶν τῶν κοινῶν τὰς ζητήσεις ποιεῖσθαι εἴς τι πέρας ὠφέλιμον τῆς εὑρέσεως καταληγούσης. ἐκδέχεται γὰρ ἄλλος τόπος τε καὶ ὄχλος τοὺς ταραχώδεις τῶν ἀνθρώπων καὶ τὰς ἀγοραίους εὑρησιλογίας, τὸν δὲ τῆς ἀληθείας ἐραστήν τε ἅμα καὶ γνώριμον εἰρηνικὸν εἶναι κἀν ταῖς ζητήσεσι προσῆκεν, διʼ ἀποδείξεως ἐπιστημονικῆς ἀφιλαύτως καὶ φιλαλήθως εἰς γνῶσιν προσιόντα καταληπτικήν.

English · Claude translation

To those who knock in this way, I think, what is sought is opened; and to those who thus ask their questions according to the Scriptures, the goal toward which they are moving comes from God: the gift of God-given knowledge, firmly grasped through inquiry that truly shines out by reason. For it is not possible to find without seeking; nor to seek without searching; nor to search thoroughly without unfolding and laying open what is sought by questioning, bringing it to clarity; nor, again, having gone through every examination, not then to receive the prize, the scientific knowledge of what was sought. But the one who has sought can find; and he will seek if he first thinks that he does not know. Drawn on from there by longing toward the discovery of the good, he seeks with good sense, without love of contention or of glory, asking and answering, and in addition examining the things said themselves. For it is fitting that those who hold not only to the divine Scriptures but also to the common notions should conduct their inquiries so that the finding ends in some useful goal. Another place and another crowd await the turbulent among men and the quibbles of the marketplace; but the lover of truth, who is also its disciple, ought to be peaceable even in inquiries, advancing without self-love and with love of truth, by scientific demonstration, toward knowledge that firmly grasps its object.

About this passage

Source
Stählin 2 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture

Notes

Translation notes

  • The passage continues the saying of Matt 7:7. “Firmly grasped” and “that firmly grasps” render καταληπτικῶς and καταληπτικήν, the Stoic term for an apprehension that grasps its object with certainty. “Common notions” (κοιναὶ ἔννοιαι) are the conceptions shared by all people.

Cite this passage

Clement of Alexandria, Strom. 8.1.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/8/1/2/).

Plain text
Clement of Alexandria, Strom. 8.1.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/8/1/2/).

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