To Donatus 11

Summary: Worldly honours and offices are bought with humiliation and end in ruin when flatterers leave.

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Latin text · CSEL 3.1:12–13

Sed nos uideamur eligere fortasse peiora et studio destruendi per ea oculos tuos ducere, quorum tristis adque auersandus aspectus ora et uultus conscientiae melioris offendat: iam tibi illa quae ignorantia saecularis bona opinatur ostendam. illic etiam fugienda conspicies. quos honores putas esse, quos fasces, quam afluentiam in diuitiis, quam potentiam in castris, in magistratus purpura speciem, in principatus licentia potestatem: malorum blandientium uirus occultum est, et adridentis nequitiae facies quidem laeta, sed calamitatis abstrusae inlecebrosa fallacia. instar quoddam ueneni, ubi in letales sucos dulcedine aspersa calliditate fallendi sapore medicato poculum uidetur esse, quod sumitur: ubi epota res est, pernicies hausta grassatur. quippe illum uides, qui amictu clariore conspicuus fulgere sibi uidetur in purpura: quibus hoc sordibus emit, ut fulgeat, quos adrogantium fastus prius pertulit, quas superbas fores matutinus salutator obsedit, quot tumentium contumeliosa uestigia stipatus in clientium cuneos ante praecessit, ut ipsum etiam salutatum comes postmodum pompa praecederet, obnoxia non homini sed potestati. neque enim coli moribus meruit ille sed fascibus. horum denique uideas exitus turpes. cum auceps temporum palpator abscessit, cum priuati latus nudum desertor adsecla foedauit: tunc laceratae domus plagae conscientiam feriunt, tunc rei familiaris exhaustae damna noscuntur, quibus redemptus fauor uulgi et caducis adque inanibus uotis popularis aura quaesita est. stulta prorsus et uana iactura, frustrantis spectaculi uoluptate id parare uoluisse, quod nec populus acciperet et perderet magistratus.

English · Claude translation

But perhaps we may seem to be choosing the worse things, and, out of eagerness to tear down, leading your eyes through things whose sad and repulsive sight offends the face and countenance of a better conscience. Now I will show you those things which worldly ignorance thinks good. There too you will see things to flee. What you think are honours, what fasces, what affluence in riches, what power in the camp, what splendour in the purple of the magistrate, what power in the licence of the principate: there is a hidden poison of flattering evils, and the face of smiling wickedness is indeed cheerful, but it is the alluring deceit of a hidden calamity. It is like a kind of poison, when, with sweetness sprinkled into deadly juices by a cunning to deceive, what is taken seems to be a drink with its flavour sweetened; when it has been drunk, the destruction swallowed spreads. You see, indeed, that man who, conspicuous in brighter clothing, seems to himself to shine in purple: with what degradation he bought the right to shine! What contempt of the arrogant he first endured, what proud doors he besieged as a morning caller, how many insulting footsteps of the swollen he walked before, crowded among the throngs of clients, so that later a retinue might also walk before him when he himself was greeted, subservient not to the man but to his power! For he did not deserve to be honoured for his character but for his fasces. Then see their shameful ends. When the flatterer, a fowler of the times, has gone away, when the deserter hanger-on has disgraced the bare side of the man now private, then the wounds of the ruined house strike the conscience, then the losses of the exhausted estate are known, by which the favour of the crowd was bought and the breeze of popularity sought with fleeting and empty wishes. A foolish and vain loss indeed, to have wished to procure by the pleasure of a disappointing show what the people would not accept and the magistrate would lose.

About this passage

Source
CSEL 3.1:12–13 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 3–16 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Ethics

Cite this passage

Cyprian, Don. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/11/).

Plain text
Cyprian, Don. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/11/).

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