To Donatus 14

Summary: True security is found only in God's free gift, which lifts a person above the world.

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Latin text · CSEL 3.1:14–15

Una igitur placida et fida tranquillitas, una solida et firma securitas, si qui ab his inquietantis saeculi turbinibus extractus. salutaris portus statione fundetur: ad caelum oculos tollit a terris et ad Domini munus admissus ac Deo suo mente iam proximus, quidquid apud ceteros in rebus humanis sublime ac magnum uidetur, intra suam iacere conscientiam gloriatur. nihil adpetere iam, nihil desiderare de saeculo potest, qui saeculo maior est. quam stabilis, quam inconcussa tutela est, quam perennibus bonis caeleste praesidium, inplicantis mundi laqueis solui, in lucem immortalitatis aeternae de terrena faece purgari. uiderit, quae in nos prius infestantis inimici pernicies insidiosa grassata sit plus amare conpellimur, quod futuri sumus, dum et scire conceditur et damnare, quod eramus. nec ad hoc pretiis aut ambitu aut manu opus est, ut hominis summa uel dignitas uel potestas elaborata mole pariatur: et gratuitum de Deo munus et facile est. ut sponte sol radiat, dies luminat, fons rigat, imber inrorat, ita se spiritus caelestis infundit. postquam auctorem suum caelum intuens anima cognouit, sole altior et hac omni terrena potestate sublimior id esse incipit, quod esse se credit.

English · Claude translation

The one peaceful and trustworthy tranquillity, then, the one solid and firm security, is if a man, drawn out of these whirlwinds of the disturbing world, is anchored in the harbour of salvation: he lifts his eyes from earth to heaven, and, admitted to the Lord's gift and already close in mind to his God, he glories that whatever seems lofty and great among others in human affairs lies beneath his own consciousness. He can now seek nothing, desire nothing from the world, who is greater than the world. How stable, how unshaken a protection it is, how heavenly a defence with everlasting goods, to be freed from the snares of the entangling world, to be cleansed from the dregs of earth into the light of eternal immortality! Whatever treacherous ruin of the hostile enemy may have raged against us before, no matter: we are compelled to love more what we shall be, while it is granted us both to know and to condemn what we were. Nor is there need for this of payments or canvassing or force, as when the highest rank or power of a man is brought forth by laborious effort: it is a free gift from God, and easy. As the sun shines of itself, the day gives light, the spring waters, the rain bedews, so the heavenly Spirit pours itself in. After the soul, gazing at heaven, has recognized its Author, it begins, higher than the sun and more sublime than all this earthly power, to be what it believes itself to be.

About this passage

Source
CSEL 3.1:14–15 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 3–16 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Baptism

Notes

Notes on the original text

  • Digital text corrected (OCR: "a" for "s".; OCR: "n" for "u".): grassata ait → grassata sit; pretiis ant ambitu → pretiis aut ambitu.

Cite this passage

Cyprian, Don. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/14/).

Plain text
Cyprian, Don. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/14/).

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