On the Lapsed 12
Summary: Those possessed by their wealth cannot follow Christ; Scripture warns against the love of money and promises great reward to those who lose everything for Christ's sake.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Latin text · CSEL 3.1:245–246
Sequi autem Christum quomodo possunt qui patrimonii uinculo detinentur? aut quomodo caelum petunt et ad sublimia et alta conscendunt qui terrenis cupiditatibus degrauantur? possidere se credunt qui potius possidentur, census sui serui nec ad pecuniam domini sed magis pecuniae mancipati. hoc tempus, hos homines apostolus denotat dicens: qui autem uolunt diuites fieri incidunt in temptationem et muscipula et desideria multa et nocentia quae mergunt hominem in perditionem et in interitum. radix enim omnium malorum est cupiditas quam quidam adpetentes errauerunt a fide et inseruerunt se doloribus multis. Dominus autem quibus nos praemiis ad contemptum rei familiaris inuitat? parua haec et exigua huius temporis damna quibus mercedibus pensat? nemo est, inquit, qui relinquat domum aut agrum aut parentes aut fratres aut uxorem aut filios propter regnum Dei et non recipiat septies tantum in isto tempore, in saeculo autem uenturo uitam aeternam. quibus cognitis et de Dei pollicentis ueritate conpertis non tantum timenda non est eiusmodi sed et optanda iactura est ipso denuo Domino praedicante et monente: beati eritis, cum persecuti uos fuerint et separauerint uos et expulerint et maledixerint nomini uestro ut nequam propter filium hominis. gaudete in illa die et exultate: ecce enim merces uestra multa in caelis.
English · Claude translation
But how can those follow Christ who are held back by the bond of property? Or how can those seek heaven and climb to the high and lofty places who are weighed down by earthly desires? They think they possess who are rather possessed: slaves of their wealth, not masters of their money but rather bondmen of money. The apostle points to this time and these men, saying, “But those who wish to become rich fall into temptation and a snare and many hurtful desires which plunge a man into perdition and destruction. For covetousness is the root of all evils; by desiring it some have strayed from the faith and pierced themselves with many sorrows.” And with what rewards does the Lord invite us to contempt of property? With what wages does he repay these small and slight losses of this present time? “There is no one,” he says, “who leaves house or field or parents or brothers or wife or children for the sake of the kingdom of God who will not receive sevenfold in this time, and in the age to come eternal life.” Knowing this, and assured by the truth of God who promises it, one should not only not fear such a loss but should even desire it, as the Lord himself again proclaims and warns: “Blessed will you be when they persecute you and separate you and drive you out and curse your name as evil for the sake of the Son of Man. Rejoice in that day and exult: for behold, your reward is great in heaven.”
About this passage
Notes
Translation notes
- The quotations are 1 Tim 6:9–10, Luke 18:29–30 (“sevenfold” follows some manuscripts, cf. Matt 19:29 “a hundredfold”), and Luke 6:22–23.
Cite this passage
Cyprian, Laps. 12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/12/).
Plain text
Cyprian, Laps. 12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/12/).
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